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Citta (Pali and Sanskrit: ššŗš¢šš¢, pronounced chitta) is one of three overlapping terms used in the Nikaya to refer to the mind, the others being manas and viññÄį¹a. Each is sometimes used in the generic and non-technical sense of "mind" in general, and the three are sometimes used in sequence to refer to one's mental processes ...
It also refers to the four functions of the mind, namely the manas (the mind or lower mind), buddhi (the intellect or higher mind), chitta (memory, or, consciousness), and ahamkara (ego, or, I-maker). [1] Antaįø„karaį¹a has also been called the link between the middle and higher mind, the reincarnating part of the mind. [2]
Yoga pants are high-denier hosiery reaching from ankle to waist, originally designed for yoga as exercise and first sold in 1998 by Lululemon, a company founded for that purpose. They were initially made of a mix of nylon and Lycra ; more specialised fabrics have been introduced to provide moisture-wicking , compression , and odour reduction.
The last two mentioned stages are conducive to yoga and for Samadhi. Ekagra stage is also called Sampramata yoga in which the mind assumes the form of the object itself. Niruddha stage is known as Samprajnata yoga or Samadhi in which nothing is known or thought of by the mind.
I. K. Taimni translates this as: "Yoga is the silencing of the modifications of the mind". [1] Central to the definition of yoga is the concept of vritti as specific modifications of the mind, which it is the intent of yogic practices to silence. VyÄsa commented that it is not all movements of thought that must be restrained, only the five ...
This terse definition hinges on the meaning of three Sanskrit terms. I. K. Taimni translates it as "Yoga is the inhibition (nirodhaįø„) of the modifications (vį¹tti) of the mind (citta)". [3] Swami Vivekananda translates the sutra as "Yoga is restraining (nirodhah) the mind-stuff (citta) from taking various forms (vrittis)."
Larson says that the Yoga Sutras pursue an altered state of awareness from Abhidharma Buddhism's nirodhasamadhi; unlike Buddhism's "no self or soul", however, yoga (like Samkhya) believes that each individual has a self. [175] The third concept which the Yoga Sutras synthesize is the ascetic tradition of meditation and introspection. [175]
DhÄraį¹Ä builds further upon this by refining it further to ekagrata or ekagra chitta, that is single-pointed concentration and focus, which is in this context cognate with Samatha. [4] Gregor Maehle (2006: p. 234) defines Dharana as: "The mind thinks about one object and avoids other thoughts; awareness of the object is still interrupted."