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Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
Rabbi Ḥama son of Rabbi Ḥanina taught that Genesis 3:21 demonstrates one of God's attributes that humans should emulate. Rabbi Ḥama asked what Deuteronomy 13:5 means in the text, "You shall walk after the Lord your God." How can a human being walk after God, when Deuteronomy 4:24 says, "[T]he Lord your God is a devouring fire"?
The first recorded reference to apostasy from Judaism is in Deuteronomy 13:6–11, which states: "If your very own brother, or your son or daughter, or the wife you love, or your closest friend secretly entices you, saying, "Let us go and worship other gods" (gods that neither you nor your fathers have known, gods of the peoples around you, whether near or far, from one end of the land to the ...
The deuterocanonical books, [a] meaning 'of, pertaining to, or constituting a second canon', [1] collectively known as the Deuterocanon (DC), [2] are certain books and passages considered to be canonical books of the Old Testament by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Church, and the Church of the East.
The double "if-then" of Deuteronomy 11:13–17 linked land and obedience, making the gift of the land conditional. First, Deuteronomy 11:13–15 says the positive "if-then"—stating the "if" of obedience in familiar cadences bespeaking total commitment in two standard verbs ("love" and "serve") plus the formula from the Shema in Deuteronomy 6: ...
Jeshurun (Hebrew: יְשֻׁרוּן Yəšurūn; also Jesurun [1] or Yeshurun) is a poetic name for Israel used in the Tanakh or Hebrew Bible.It is generally thought to be derived from a root word meaning upright, just or straight, but may have been derived from שׁור, shur, to see, or may be a diminutive form of the word Israel (יִשְׂרָאֵל Yiśrāʾēl).
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
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