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The Three Oaths is the name for a midrash found in the Babylonian Talmud, and midrash anthologies, that interprets three verses from Song of Solomon as God imposing three oaths upon the world. Two oaths pertain to the Jewish people and a third oath applies to the gentile nations of the world.
They may also differ depending on the book or passage being read, or the time of year (e.g. there are special melodies for the scriptural readings on the High Holy Days, Tisha B'Av, Purim, and the three festival holidays, Sukkot, Pesach and Shavu'ot, as well as deviations from the typical melodies for the chanting of the 10 commandments, the ...
From almost the beginning of Reform worship, the music centered around the use of organ and choir. [3] Rather than the paradigm of organ and choir, the new music was composed for acoustic guitar and group singing.” [ 4 ] This new style focused on making the music "simpler, thoroughly democratic in its singability, largely Hebrew, and playable ...
The next platform – The Guiding Principles of Reform Judaism ("The Columbus Platform") [53] – was published by the Central Conference of American Rabbis (CCAR) in 1937. The CCAR rewrote its principles in 1976 with its Reform Judaism: A Centenary Perspective [54] and rewrote them again in 1999's A Statement of Principles for Reform Judaism. [55]
The Song of the Sea (Hebrew: שירת הים, Shirat HaYam; also known as Az Yashir Moshe and Song of Moses, or Mi Chamocha) is a poem that appears in the Book of Exodus of the Hebrew Bible, at Exodus 15:1–18. It is followed in verses 20 and 21 by a much shorter song sung by Miriam and the other women.
The phrase "hallelujah" translates to "praise Jah/Yah", [2] [12] though it carries a deeper meaning as the word halel in Hebrew means a joyous praise in song, to boast in God. [ 13 ] [ 14 ] The second part, Yah , is a shortened form of YHWH , and is a shortened form of his name "God, Jah, or Jehovah". [ 3 ]
The difference between an oath and a vow, and in what respects an oath is considered the more rigorous, and in what respects a vow is so regarded (§§ 2-3); vows with and without restrictions; the difference between the Judeans and the Galileans in regard to the ordinary "ḥerem" (§ 4); evasions which of themselves invalidate vows (§ 5).
According to Jewish tradition, the Torah contains 613 commandments (Hebrew: תרי״ג מצוות, romanized: taryág mitsvót).. Although the number 613 is mentioned in the Talmud, its real significance increased in later medieval rabbinic literature, including many works listing or arranged by the mitzvot.