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The fourth council is seen by the Thai tradition of Buddhist history as having taken place under the reign of King Devānampiyatissa (247–207 BCE), when Buddhism was first brought to Sri Lanka. It was supposed to have been held under the presidency of the Venerable Ariṭṭha, the first pupil of the Elder Mahinda . [ 73 ]
Most sources place the origin of the Mahāsāṃghikas to the Second Buddhist council. Traditions regarding the Second Council are confusing and ambiguous, but it is agreed that the overall result was the first schism in the Sangha between the Sthavira nikāya and the Mahāsāṃghika nikāya, although it is not agreed upon by all what the ...
[3] [1] [4] Kalashoka again transferred the capital to Pataliputra. [4] According to Buddhist literature, the Second Buddhist Council, held 100 years after the Maha Parinirvana of Lord Buddha, in Vaishali, was patronised by King Kalashoka. [4] But despite King Kalashoka's best efforts, differences among the Buddhists persisted. [5]
India Early Sangha Early Buddhist schools Mahāyāna Vajrayāna Sri Lanka & Southeast Asia Theravāda Tibetan Buddhism Nyingma Kadam Kagyu Dagpo Sakya Jonang East Asia Early Buddhist schools and Mahāyāna (via the silk road to China, and ocean contact from India to Vietnam) Tangmi Nara (Rokushū) Shingon Chan Thiền, Seon Zen Tiantai / Jìngtǔ Tendai Nichiren Jōdo-shū Central Asia & Tarim ...
Mahākāśyapa, a disciple of the Buddha, presided over the first Buddhist council held at Rājagṛha. Its purpose was to recite and agree on the Buddha's actual teachings and monastic discipline. Some scholars consider this council fictitious. [17] The Second Buddhist Council is said to have taken place at Vaiśālī. Its purpose was to deal ...
Most of the texts of the early Buddhist Sutta-Piṭaka (Pāli; Sanskrit: Sūtra-Piṭaka) are attributed to his recollection of the Buddha's teachings during the First Buddhist Council. [115] For that reason, he is known as the "Treasurer of the Dhamma", with Dhamma (Sanskrit: Dharma) referring to the Buddha's teaching. [116]
No mention of cross-cousin marriage is found in earlier Buddhist sources, and scholars suspect that this genealogy was created to fit the Buddha into conventional Sri Lankan social structures for noble families. [4]: 48–9 [26] The historical accuracy of Mahinda converting the Sri Lankan king to Buddhism is also debated.
Vibhajyavāda (Sanskrit; Pāli: Vibhajjavāda; traditional Chinese: 分別說部; ; pinyin: fēnbiéshuō-bù; Vietnamese: Phân biệt thuyết bộ, Phân tích bộ) is a term applied generally to groups of early Buddhists belonging to the Sthavira Nikāya, which split from the Mahāsāṃghika (due either to the former attempting to make the Vinaya stricter, or the latter wishing to reform ...