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Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible.This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the ...
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]
Matthew 27:7 is the seventh verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot. In the previous verses Judas has killed himself, but not before casting the thirty pieces of silver into the Temple. In this verse the priests decide to buy a potter's field with ...
Sinaiticus, Matthew 6:32-7:27. Matthew 6:32. ταυτα γαρ παντα – א N Δ Σ f 13 157 892 παντα γαρ ταυτα – B παντα – a b k. 6:32b ο θεος ο πατηρ υμων – א ο πατηρ υμων – א 2 28 237 ο πατηρ υμων ο ουρανιος – B 050. 6:32c χρητε – B χρηζετε –א ...
Matthew 27:8 is the eighth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot . In the previous verses, Judas has killed himself, but not before casting the thirty pieces of silver into the Temple.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Unlike other gospels, Matthew does not mention any anointing of Jesus' body. Perhaps the events of Matthew 26:12 are considered by the gospel writer to be sufficient anointment. [3] Joseph wraps the body in cloth, covering Jesus' nakedness that was the result of Matthew 27:35. [4] The word translated as 'cloth' is sindon.
Matthew 27:3 is the third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse returns to the story of Judas Iscariot who, in the previous chapter , had accepted payment to betray Jesus to the Jewish authorities.
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