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Rambo [3] provides a model for conversion that classifies it as a highly complex process that is hard to define. He views it as a process of religious change that is affected by an interaction of numerous events, experiences, ideologies, people, institutions, and how these different experiences interact and accumulate over time.
The United Nations Universal Declaration of Human Rights defines religious conversion as a human right: "Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief" (Article 18). Despite this UN-declared human right, some groups forbid or restrict religious conversion (see ...
James P. Hanigan writes that individual conversion is the foundational experience and the central message of Christianity, adding that Christian conversion begins with an experience of being "thrown off balance" through cognitive and psychological "disequilibrium", followed by an "awakening" of consciousness and a new awareness of God. [7]
Importantly, they are expected to deliver secular success (new business, increased profits or efficiency, improved workplace conditions) as a precondition to spiritual success (conversions, transformed lifestyles, formal acknowledgement of Christianity, etc.). They are not valued just for making money, or even just for bringing people into the ...
A full adjustment of a religious teaching to the spirit of the present time cannot be expected from a credible religious reform. Religious reforms which do not aim at the reestablishment of an assumed true faith in the first place, yet at a mere adjustment of religious teaching to the spirit of the time without respect to an assumed true faith ...
Christian worldview (also called biblical worldview) refers to the framework of ideas and beliefs through which a Christian individual, group or culture interprets the world and interacts with it. Various denominations of Christianity have differing worldviews on some issues based on biblical interpretation, but many thematic elements are ...
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
Spiritual transformation can be understood in terms of new configurations of strivings" (p. 18). [4] Paloutzian suggests that "spiritual transformation constitutes a change in the meaning system that a person holds as a basis for self-definition, the interpretation of life, and overarching purposes and ultimate concerns" (p. 334). [5]