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[a] In Catholic tradition, older editions of the Roman Martyrology list a martyr named Photina of Samaria on March 20, whom commentators have identified with the woman at the well. [18] [19] In Eastern Christian tradition, the woman's name at the time of her meeting Jesus is unknown, though she was later baptized "Photine".
The impact of the Jewish–Roman wars is archaeologically evident in Jewish-inhabited areas of southern Samaria, as many sites were destroyed and left abandoned for extended periods of time. After the First Jewish-Roman War , the Jewish population of the area decreased by around 50%, whereas after the Bar Kokhba revolt , it was completely wiped ...
Samaria's biblical name, Šōmrōn (שֹׁמְרוֹן), means "watch" or "watchman" in Hebrew. [7] The Hebrew Bible derives the name from the individual (or clan) Shemer (Hebrew: שמר), from whom King Omri (ruled 880s–870s BCE) purchased the hill in order to build his new capital city (1 Kings 16:24).
At that time, they began to work in the public sector, like many other groups. With better medical care and Samaritan men marrying Jewish women, the demographic status of the community improved throughout the Mandatory period. [103] [107] The censuses of 1922 and 1931 recorded 163 and 182 Samaritans in Palestine, respectively.
Ruins of the royal palace of the Omiride dynasty in the city of Samaria, which was the capital of Israel from 880 BCE to 720 BCE.. According to Israel Finkelstein, Shoshenq I's campaign in the second half of the 10th century BCE collapsed the early polity of Gibeon in central highlands, and made possible the beginning of the Northern Kingdom, with its capital at Shechem, [10] [11] around 931 BCE.
[clarification needed] In early German Jewish communities, a baby naming ceremony was developed for both girls and boys called a Hollekreisch [27] (possibly meaning 'secular shout', [28] or relating to the mythical Frau Holle [8]), in which the infant's crib was raised and the newborn received their secular names.
Reigned over Israel in Samaria for 22 years. Death: shot by an archer during the battle at Ramoth Gilead. He died upon his arrival at Samaria. Ahaziah: אחזיהו בן-אחאב מלך ישראל ’Ahazyahu ben 'Ah’av, Melekh Yisra’el: 850–849 BCE: 853–852 BCE: 852–851 BCE: 853–852 BCE: Reigned over Israel in Samaria for 2 years.
Grossman claimed that three factors affected how Jewish women were perceived by society: "the biblical and Talmudic heritage; the situation in the non-Jewish society within which the Jews lived and functioned; and the economic status of the Jews, including the woman's role in supporting the family."