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Concerning the Story of the Adulteress in the Eighth Chapter of John, list marginal notes from several versions, extended discussion taken from Samuel P. Tregelles, lists extended excerpts from An Account of the Printed Text of the Greek New Testament (London, 1854), F.H.A. Scrivener, A Plain Introduction to the Criticism of the New Testament ...
Being participant in sexual activity, in which a betrothed woman loses her virginity to another man [17]; Raping a betrothed woman in the countryside. [18]Adultery with a married woman. [19]
Article 104 – The size of the stone used in stoning shall not be too large to kill the convict by one or two throws and at the same time shall not be too small to be called a stone. [40] Depending upon the details of the case, the stoning may be initiated by the judge overseeing the matter or by one of the original witnesses to the adultery. [40]
The Sabbath-Breaker Stoned (Numbers 15). James Tissot c.1900. Capital punishment in the Bible refers to instances in the Bible where death is called for as a punishment and also instances where it is proscribed or prohibited.
[2] Leviticus 20:27 – A man or a woman who has a ghost or a familiar spirit shall be put to death; they shall be pelted with stones—and the bloodguilt is theirs. [ 3 ]
Here you have, 1. A recommendation of God's ordinance of marriage, that it is honourable in all, … 2. A dreadful but just censure of impurity and lewdness." [37] John Wesley believed this scripture and the sure judgment of God, even though adulterers "frequently escape the sentence of men." [38]
Many Torah scholars, however, have opined that the biblical sapir was, in fact, lapis lazuli (see Exodus 24:10, lapis lazuli is a possible alternate rendering of "sapphire" the stone pavement under God's feet when the intention to craft the tablets of the covenant is disclosed Exodus 24:12). [2]
Goldingay stated "The structure of Old Testament faith is itself that structure of the gospel - or rather, the structure of the gospel is the structure of Old Testament faith". [9] It is the pattern of love in the Old Testament story which fuels the fire that continues in the Gospels.