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These main struggles dealt with speaking in tongues and legalism, which the majority of churches that broke away from the Nazarene church doing so in the 1960s. At the General Assembly held in 1972 in Miami Beach, Florida , the Church adopted several policies, now known as the Covenant of Christian Conduct, into The Manual .
While some people limit speaking in tongues to speech addressed to God – "prayer or praise", [42] others claim that speaking in tongues be the revelation from God to the church, and when interpreted into human language by those embued with the gift of interpretation of tongues for the benefit of others present, may be considered equivalent to ...
Charismatics are defined as Christians who share with Pentecostals an emphasis on the gifts of the Spirit but who remain a part of a mainline church. Also, charismatics are more likely than Pentecostals to believe that glossolalia – speaking in tongues – is not a necessary evidence of Spirit baptism. [23]
In 1916, the General Council (the denomination's governing body) took a strong stand against the Oneness teaching and upheld the position that speaking in tongues was the initial evidence of baptism in the Holy Spirit. The Assemblies of God remains Trinitarian and continues to affirm the doctrine of initial evidence.
In early Pentecostal thought, speaking in tongues was considered the third work of grace that followed the new birth (first work of grace) and entire sanctification (second work of grace). [35] [36] Holiness Pentecostal denominations, such as the Apostolic Faith Church, continue to teach this. [37]
During the Azusa Street Revival, often considered the advent of Pentecostalism, the practice of speaking in tongues was strongly rejected by leaders of the traditional Holiness movement. Alma White , the leader of the Pillar of Fire Church , a Holiness Methodist denomination, wrote a book against the Pentecostal movement that was published in 1936.
El Greco's depiction of Pentecost, with tongues of fire and a dove representing the Holy Spirit's descent (c. 1600). Cessationism versus continuationism involves a Christian theological dispute as to whether spiritual gifts remain available to the church, or whether their operation ceased with the apostolic age of the church (or soon thereafter).
Adventists commonly believe that speaking in tongues refers to speaking in earthly languages not known to the user, so the user could communicate to those from distant lands, so it is always for a purpose. Not to ecstatic speech or a personal prayer language or similar as practiced by many charismatic and Pentecostal Christians.