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The Tasbih of Fatimah (Arabic: تَسْبِيح فَاطِمَة), commonly known as "Tasbih Hadhrat Zahra" [1] [2] or "Tasbih al-Zahra" (Arabic: تَسْبِيح ٱلزَّهْرَاء), [3] is a special kind of Dhikr which is attributed to Fatimah bint Muhammad, [4] and consists of saying 33 repetitions of subḥāna -llah i (سُبْحَانَ ٱللَّٰهِ), meaning "Glorified is Allah ...
The Arabic word for God (Allāh) depicted as being written on the rememberer's heart. Dhikr (Arabic: ذِكْر; [a] / ð ɪ k r /; lit. ' remembrance, reminder, [4] mention [5] ') is a form of Islamic worship in which phrases or prayers are repeatedly recited for the purpose of remembering God.
Compared to regular compulsory prayer. Sohaib Sultan states that the steps for Sunnah prayer (Takbir, al-Fatihah, etc.) are exactly the same as for five daily obligatory prayers, but varying depending on the prayer are the number of rakat [3] (also rakʿah (Arabic: ركعة rakʿah, pronounced; plural: ركعات rakaʿāt), which is a unit of prayer.
Zikr Khanas were often built on Astanas, places deemed holy by the Zikri community. This could be a place a Murshid meditated or the former home of a community leader. [3] Unlike Mosques, Zikr Khanas have no Mihrab (there is no need to mark the direction of prayer because God is everywhere), nor Minarets. [18]
This view excludes the practice of regularly raising the hands as sunnah and a mustahabb act of ibadah after fardh salah accompanying a dua. These scholars however do recognize raising hands during a dua not done after salah, saying that the Muslim should raise his hands with humility to Allah in the way instructed by Muhammad.
Istighfar (Arabic: ٱسْتِغْفَار, romanized: istighfār) is the act of seeking forgiveness of Allah in Islam.This is usually done by saying "I seek the forgiveness of Allah" (Arabic: أَسْتَغْفِرُ ٱللَّٰهَ, romanized: astaghfiru llāha), or "I seek the forgiveness of Allah, my Lord, and turn to him (in repentance)" (Arabic: أَسْتَغْفِرُ ٱللَّٰهَ ...
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Kunta started practicing Zikr: prayer with rolling and recitation of divine names. According to legend, [citation needed] Imam Shamil was worried by the unusual practice and ordered an examination of the Koranic knowledge of the youth. [citation needed] After Kunta passed the examination, Shamil left him alone. [8]