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Jewish women were distinguished from others in the western regions of the Roman Empire by their custom of veiling in public. The custom of veiling was shared by Jews with others in the eastern regions. [32] The custom petered out among Roman women, but was retained by Jewish women as a sign of their identification as Jews.
While a woman's garments mostly corresponded to those of men: they wore simlā and ketonet, they also evidently differed in some ways from those of men [1] [3] (see Deuteronomy 22:5). Women's garments were probably longer (compare Nahum 3:5 , Jeremiah 13:22 , Jeremiah 13:26 , Isaiah 47:2 ), had sleeves ( 2Samuel 13:19 ), presumably were ...
Naot's products include a variety of shoes and sandals for men, women and children with special insoles that conform to the shape of the wearer's foot. Footbeds can be replaced by a user's custom orthotic insoles, or by standard replacements for worn ones.
Biblical sandals. Biblical sandals (Hebrew: סנדלים תנ"כיים, sandalim tanakhim), also called Tanakhi sandals and Khugistic sandals (Hebrew: סנדלים חוגיסטיים, sandalim ḥugistim), [1] are sandals consisting of a sole with two leather straps that pass across the top of the foot, and one around the heel. [2]
Asses were hobbled with straps; and cows were led by means of straps tied to the horns (Shab. 54b). Women used to tie their hair with leather straps (ib. 57a); and by similar means shoes and sandals were fastened to the feet (Neg. xi. 11), and the tefillin to the head and arm (Men. 35b). Flagellation ("malḳut") was performed by means of three ...
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Jewellery of a Berber woman in the Musée du quai Branly, Paris. Jewellery of the Berber cultures (Tamazight language: iqchochne imagine, ⵉⵇⵇⵛⵓⵛⵏ ⵉⵎⴰⵣⵉⵖⵏ) is a historical style of traditional jewellery that was worn by women mainly in rural areas of the Maghreb region in North Africa and inhabited by Indigenous Berber people (in the Berber language Tamazight ...
In 1931 a new section was built to the west of the market by 20 traders, who previously had only temporary wooden stalls in the area. It was later named the Iraqi Market, as many traders of Iraqi Jewish descent acquired shops there. [13] Today the Iraqi Market is located off Mahane Yehuda Street. A halvah seller arranges his wares.
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