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Ganqing refers to a friendship-like feeling that develops between two people, groups, or business partners as their relationship deepens. Ganqing is an important concept in social relations in Chinese culture that has roots in Confucianism , and is a sub-dimension to the concept of guanxi (a person's relationship network).
The concept of "serendipity" is a good English approximation of yuanfen in general situations not involving any elements of a romantic relationship. The French writer Émile Deschamps claims in his memoirs that in 1805, he was treated to some plum pudding by a stranger named Monsieur de Fontgibu.
An important concept within Chinese social relations is the concept of face, as in many other Asian cultures. A Buddhist -related concept is yuanfen (缘分/緣分). As articulated in the sociological works of leading Chinese academic Fei Xiaotong , the Chinese—in contrast to other societies—tend to see social relations in terms of networks ...
Though they are recent in origin, they are constructed using the vocabulary and syntax of Literary Chinese and fits within the four-character scheme, making them chengyu. Chinese idioms can also serve as a guide through Chinese culture. Chengyu teach about motifs that were previously common in Chinese literature and culture. For example, idioms ...
As a result, the law did not provide the same legal protection as it did in the West. Chinese people developed guanxi along with the concept of face and personal reputation to help ensure trust between each other in business and personal matters. [1] Today, the power of guanxi resides primarily within the Chinese Communist Party (CCP). [3]
[1] [2] Chinese symbols often have auspicious meanings associated to them, such as good fortune, happiness, and also represent what would be considered as human virtues, such as filial piety, loyalty, and wisdom, [1] and can even convey the desires or wishes of the Chinese people to experience the good things in life. [2]
The image of the Four Happiness Boys is believed to have begun during the Ming Dynasty (1368–1644) by a child prodigy by the name of Jie Jin. [1]By the age of five, this remarkable child had studied and mastered the ancient Chinese ‘Four Books’ and the ‘Five Classics' and soon made his way into formal studies alongside other renowned Chinese scholars of the period.
In Korea, qing is known as jeong (정). It is a term familiar to all Korean people and appears frequently in print and media. Writing in the Korea Times, scholar and cultural critic David Tizzard describes jeong as an "invisible hug" and says that it often manifests in acts of service and gift-giving among people: "In Korea, you learn to both give and receive.