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Eusebius of Caesarea [note 1] (c. AD 260/265 – 30 May AD 339), also known as Eusebius Pamphilius, [note 2] [7] was a Greek [8] Syro-Palestinian [9] historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina.
"Akakius of Caesarea is usually regarded as the leader of the Homoian Arians par excellence. He succeeded Eusebius as bishop of that see in 339 or 340 and remained there for at least twenty-five years. He was clearly a devoted disciple of his predecessor." [3]: 579–80 Hanson refers to Eusebius of Caesarea as “Akakius' master.” [3]: 583
An 1842 edition of Eusebius's Ecclesiastical History. The Ecclesiastical History (Ancient Greek: Ἐκκλησιαστικὴ Ἱστορία, Ekklēsiastikḕ Historía; Latin: Historia Ecclesiastica), also known as The History of the Church and Church History, is a 4th-century chronological account of the development of Early Christianity from the 1st century to the 4th century, composed by ...
The Epistula ad Carpianum ("Letter to Carpian") or Letter of Eusebius is the title traditionally given to a letter from Eusebius of Caesarea to a Christian named Carpianus. . In this letter, Eusebius explains his ingenious system of gospel harmony, the Eusebian Canons (tables) that divide the four canonical gospels, and describes their purpose, ten in numb
Agapius (Ancient Greek: Ἀγάπιος) was a Christian martyr killed at Caesarea in AD 306. [2] He is recognized as a saint by the Catholic Church. His martyrdom is recorded by Eusebius of Caesarea in his work The Martyrs of Palestine.
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[5] Eusebius' own Praeparatio Evangelica does not adopt the common notion (which occurs at least as early as Clement of Alexandria) of Greek philosophy as a "preparation for the Gospel." Eusebius instead offers a lengthy argument for the wisdom of the ancient Hebrews becoming a preparation for Greek philosophy (at least Platonic philosophy, see ...
Eustathius accused Eusebius [of Caesarea] of altering the doctrines ratified by the council of Nicaea, while the latter declared that he approved of all the Nicaean doctrines, and reproached Eustathius for cleaving to the heresy of Sabellius.” [9] Eustathius was accused, condemned, and deposed at a synod in Antioch. [10]