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The intellect comprises the rational and the logical aspects of the human mind. Intellect is the ability of the human mind to reach correct conclusions about what is true and what is false in reality; it is associated with capacities such as reasoning, conceiving, judging, and relating. [1] Intellect is related to the similar concept intelligence.
Socrates (c. 470 – 399 BC). The first historical figure who is usually called an "intellectualist" was the Greek philosopher Socrates (c. 470 – 399 BC), who taught that intellectualism allows that "one will do what is right or [what is] best, just as soon as one truly understands what is right or best"; that virtue is a matter of the intellect, because virtue and knowledge are related ...
In medieval philosophy, the active intellect (Latin: intellectus agens; also translated as agent intellect, active intelligence, active reason, or productive intellect) is the formal (morphe) aspect of the intellect , according to the Aristotelian theory of hylomorphism. The nature of the active intellect was a major theme of late classical and ...
Intellect, the human faculty of thinking and understanding, is a related narrower concept. Etymology. The word intelligence derives from the Latin nouns ...
The first is intellect, which reflects intellectual engagement and perceived intelligence and is marked by ideas, while the second is emotion, which reflects the artistic and contemplative qualities related to being engaged in sensation and perception and is marked by fantasy, aesthetics, feelings and actions. [15]
Human intelligence is the intellectual capability of humans, which is marked by complex cognitive feats and high levels of motivation and self-awareness.Using their intelligence, humans are able to learn, form concepts, understand, and apply logic and reason.
"Only the highest aptitude, the highest intellect, and psychologically superior people were allowed to qualify for air traffic controllers." DC plane crash: ...
The intellect from outside, which became the "acquired intellect" in Islamic philosophy, describes the incorporeal active intellect which comes from outside man, and becomes an object of thought, making the material intellect actual and active. This term may have come from a particularly expressive translation of Alexander into Arabic.