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"Terang Bulan" (lit. ' "Bright Moon" ' ) is a traditional Malay song. This song is an adaptation based on The state anthem of Perak named " Allah Lanjutkan Usia Sultan " which translates to "God Lengthen the Sultan's Age".
The Sufi members of the Tijaniyyah order distinguish themselves by a number of practices relating to their spiritual life and their mystical process and itinerary. [3]During the initiation rite to the tariqa order, one murid receives the Tijānī wird, also called lazimi, from a muqaddam or a sheikh representative of the Sunni order.
Tanggal 31 Ogos ("The Date of 31st of August") is a Malaysian patriotic and national song.It is sung during the National Day celebrations throughout the nation. This song was covered by Sudirman.
"Majulah Singapura " [a] is the national anthem of Singapore.Composed by Zubir Said in 1958 as a theme song for official functions of the City Council of Singapore, the song was selected in 1959 as the nation's anthem when it attained self-government.
Lunar New Year is the beginning of a new year based on lunar calendars or, informally but more widely, lunisolar calendars.Typically, both types of calendar begin with a new moon but, whilst a lunar calendar year has a fixed number (usually twelve) of lunar months, lunisolar calendars have a variable number of lunar months, resetting the count periodically to resynchronise with the solar year.
Islamic New Year; Official name: Arabic: رأس السنة الهجرية Raʿs as-Sanah al-Hijrīyah: Also called: Hijri New Year: Observed by: Muslims: Type: Islamic: Begins: Last day of Dhu al-Hijjah
The Muqaddimah (Arabic: مقدّمة "Introduction"), also known as the Muqaddimah of Ibn Khaldun (Arabic: مقدّمة ابن خلدون) or Ibn Khaldun's Prolegomena (Ancient Greek: Προλεγόμενα), is a book written by the historian Ibn Khaldun in 1377 which presents a view of universal history. [1]
Muqaddam (Arabic: مقدم) is an Arabic title, adopted in other Islamic or Islamicate cultures, for various civil or religious officials. As per the Persian records of medieval India, muqaddams, along with khots and chowdhurys , acted as hereditary rural intermediaries between the state and the peasantry. [ 1 ]