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There are three hereditary groups, often called castes, in Yazidism. Membership in the Yazidi society and a caste is conferred by birth. Pîrs and Sheikhs are the priestly castes, which are represented by many sacred lineages (Kurdish: Ocax). Sheikhs are in charge of both religious and administrative functions and are divided into three ...
Homophily based on caste, i.e., tendency to associate with the people of the same caste, was reported by 21% of the respondents; 24% said that they did not know the caste of the people they associated with. The remainder said that they associate with some or most people of their caste (23% and 31% respectively). [30]
Caste: The Origins of Our Discontents is a nonfiction book by the American journalist Isabel Wilkerson, published in August 2020 by Random House.The book describes racism in the United States as an aspect of a caste system—a society-wide system of social stratification characterized by notions such as hierarchy, inclusion and exclusion, and purity.
Ethnolinguistic distribution in Central and Southwest Asia of the Altaic, Caucasian, Afroasiatic (Hamito-Semitic) and Indo-European families.. Ethnic groups in the Middle East are ethnolinguistic groupings in the "transcontinental" region that is commonly a geopolitical term designating the intercontinental region comprising West Asia (including Cyprus) without the South Caucasus, [1] and also ...
Casta is an Iberian word (existing in Spanish, Portuguese and other Iberian languages since the Middle Ages), meaning 'lineage'. It is documented in Spanish since 1417 and is linked to the Proto-Indo-European ger.
Other Australian Parliament acts on half-castes and Aboriginal people enacted between 1909 and 1943 were often called "Welfare Acts", but they deprived these people of basic civil, political, and economic rights, and made it illegal to enter public places such as pubs and government institutions, marry, or meet relatives.
Although Islam does not recognize any castes (only socio-economic classes), [9] existing divisions in Persia and India were adopted by local Muslim societies. Evidence of social stratification exists in later Persian works such as Nizam al-Mulk's 11th-century Siyasatnama, Nasir al-Din al-Tusi's 13th-century Akhlaq-i Nasiri, and the 17th-century Jam-i-Mufidi.
The social strata have included a free category called geer, a castes category called nyeenyo or neeno, and a servile category of slaves called jaam. [ 164 ] [ 162 ] Caste status has been hereditary, and endogamy among the men and women of a particular caste status has been an enduring feature among the Wolof people, states Leonardo Villalón ...