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Christ Pantocrator mosaic in Byzantine style from the Cefalù Cathedral, Sicily. The most common translation of Pantocrator is "Almighty" or "All-powerful". In this understanding, Pantokrator is a compound word formed from the Greek words πᾶς, pas (GEN παντός pantos), i.e. "all" [4] and κράτος, kratos, i.e. "strength", "might", "power". [5]
Most modern Bible translations, including the WEB, take this approach. The second option, taken by the creators of the KJV, is to argue that the Greek term usually translated as lifespan, helikia, can also sometimes mean stature, and this verse is thus speaking of adding physical height to the body. According to Fowler, Plummer argues against ...
The earliest catechisms of Reformed (Calvinist) Christianity, written in the 16th through 18th centuries, including the Heidelberg (1563), Westminster (1647) and Fisher's (1765), included discussions in a question and answer format detailing how the creation of images of God (including Jesus) was counter to their understanding of the Second ...
Christ Pantocrator of Saint Catherine's Monastery is one of the oldest Byzantine religious icons, dating from the 6th century AD. [1] The earliest known surviving depiction of Jesus Christ as Pantocrator (literally ruler of all ), it is regarded by historians and scholars among the most important and recognizable works in the study of Byzantine ...
The various versions of the Man of Sorrows image all show a Christ with the wounds of the Crucifixion, including the spear-wound. Especially in Germany, Christ's eyes are usually open and look out at the viewer; in Italy the closed eyes of the Byzantine epitaphios image, originally intended to show a dead Christ, remained for longer.
The statue earned the nickname ‘Christ with a ball.’ In the end, after surveying the land, a design was decided upon of Christ with his arms wide open in an Art Deco style.” View this post ...
This suggest that angels are linked to God and that they are more than mere messengers, but they also play an important theophonic role. [5] The description is also similar to that of the transfigured Christ at Matthew 17:2, but Boring suggests that the angel in that verse was a bit less in glory from Jesus, showing his more divine nature. [6]
Christ’s rising encourages us to rise above despair and cynicism, to be champions of hope in communities that are rising to do the same, all rooted in restoration, reconciliation and renewal ...