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The National Association of Interpreters in Education [9] (NAIE) has a Code of Ethics for ASL Interpreters that work in educational settings and translate sign language, cued language, and oral languages. These ASL interpreters are commonly referred to as "educational interpreters."
The Registry of Interpreters for the Deaf, Inc (RID) is a non-profit organization founded on June 16, 1964, and incorporated in 1972, that seeks to uphold standards, ethics, and professionalism for American Sign Language interpreters. [1] RID is currently a membership organization.
The World Association of Sign Language Interpreters (WASLI) is an international organization aimed at the promotion of the profession of sign language interpretation. WASLI was established 23 July 2003 during the 14th World Congress of the World Federation of the Deaf in Montreal, Canada. [1] Its office is located in Geneva. [2]
The Kenyan Sign Language Interpreters Association (KSLIA) is a national, non governmental, Society formed and managed by Kenyan Interpreters to promote the development of the Interpreting profession in Kenya and to provide quality Interpretation services for Deaf Kenyans. It was established in September 2000.
Community interpreting is usually source-text oriented, as opposed to translations that may be target-audience oriented. [2] Interpreters are also expected to follow the Interpreter's Code of Ethics. The label is considered controversial by those who argue that the classification of different types of interpreting is inherently divisive. [2]
According to a 13 October 1999 report by Charles Reilly, "specific actions will be taken by the government, including hiring deaf people as teachers and instructors of sign language in deaf schools, and providing interpreters for deaf people in higher education."
The Greta Gerwig-directed hit became available on Max on Friday, December 15, and fans were pleased to discover an option to view the movie with an American Sign Language (ASL) interpreter.
The use of MCLs is controversial and has been opposed since Épée's time by "oralists" who believe Deaf people should speak, lipread and use hearing aids rather than sign—and on the other side by members of the American Sign Language (ASL) community (see Deaf culture) who resist a wide or exclusive application of MCLs for both philosophical and practical reasons.