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In Christian iconography plants appear mainly as attributes on the pictures of Christ or the Virgin Mary. Christological plants are among others the vine, the columbine, the carnation and the flowering cross, which grows out of an acanthus plant surrounded by tendrils. Mariological symbols include the rose, lily, olive, cedar, cypress and palm ...
Infant baptism [1] [2] (or paedobaptism) is the practice of baptizing infants or young children. Infant baptism is also called christening by some faith traditions. Most Christians belong to denominations that practice infant baptism.
Images of the Virgin and Child were for centuries the most common subject for Christian religious art. There are many thousands of surviving historical images. The following is a list (probably incomplete) of those with articles, listed by their usual type of title (although other title forms may be found).
In Kerala, a black thread and gold chain called an aranjanam are tied around the baby's waist on the 28th day. In certain parts of the state, it is performed on the 27th if it is a baby boy. The child's eyes are lined with mayye or kanmashi (kohl). A black spot is placed on one cheek or asymmetrically on the forehead, to ward off the evil eyes.
The images were quite popular among nobility of Spain and Portugal. Colonial images of the Christ child also began to wear vestments , a pious practice developed by the santero culture in later colonial years, carrying the depiction of holding the globus cruciger , a bird symbolizing a soul or the Holy Spirit , or various paraphernalia related ...
The Orthodox icon of the Nativity uses certain imagery parallel to that on the epitaphios (burial shroud of Jesus) and other icons depicting the burial of Jesus on Good Friday. This is done intentionally to illustrate the theological point that the purpose of the Incarnation of Christ was to make possible the Crucifixion and Resurrection.