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Lectio Divina has been likened to "feasting on the Word": first, the taking of a bite (lectio); then chewing on it (meditatio); savoring its essence (oratio) and, finally, "digesting" it and making it a part of the body (contemplatio). [20] In Christian teachings, this form of meditative prayer leads to an increased knowledge of Christ. [28]
These progressions resulted in two distinct and different meditative practices: Lectio Divina in the West and hesychasm in the East. Hesychasm involves the repetition of the Jesus Prayer, but Lectio Divina uses different Scripture passages at different times and although a passage may be repeated a few times, Lectio Divina is not repetitive in ...
If the directee is on a retreat (lasting a weekend, a week or even 40 days), they will generally meet with their director on a daily basis for one hour. During these daily meetings, exercises or spiritual disciplines such as lectio divina are given to the directee as sustenance to further their spiritual growth.
Lectio Divina has four "moments": Lectio (Reading Scripture), Meditatio (Reflection on the Word), Oratio (Praying), and Contemplatio (Silently listening to God). As practiced today it includes coming together several times daily to sing God's praises, so that gratitude to God might fill all one's work.
Reading to Live: The Evolving Practice of Lectio Divina: Raymond Studzinski: 232: Anselm of Havelberg, Anticimenon: on the unity of the faith and the controversies with the Greeks: Bishop of Havelberg Anselm: 233: In the Valley of Wormwood: Cistercian Blessed and Saints of the Golden Age: Thomas Merton: 234
The creators of the Centering Prayer movement trace their roots to the contemplative prayer of the Desert Fathers of early Christian monasticism, to the Lectio Divina tradition of Benedictine monasticism, and to works like The Cloud of Unknowing and the writings of St. Teresa of Avila and St. John of the Cross.
It is typically categorized as a form of reading known as lectio divina ("divine reading"), based on the Christian monastic practice of spiritual reading. Like The Imitation of Christ by Thomas a Kempis, it is considered a spiritual classic in the Christian tradition.
Scriptural meditations on the rosary build on the Christian tradition of Lectio Divina (divine reading) as a way of using the Gospel to start a conversation between the soul and Christ. Christian meditation is differentiated from contemplation which involves a higher level of focus and detachment from the surroundings and environment. [15]