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Some have even argued for the existence of God based on this criterion, arguing that the object of every instinct has a referent in reality. The counterpoint of hunger is food; for thirst it is liquid; for the sex drive it is a mate. Instincts are not accepted as a reliable test because they are most often indistinct, variant and difficult to ...
A worldview (also world-view) or Weltanschauung is the fundamental cognitive orientation of an individual or society encompassing the whole of the individual's or society's knowledge, culture, and point of view. [1] A worldview can include natural philosophy; fundamental, existential, and normative postulates; or themes, values, emotions, and ...
The sociology of race and ethnic relations is the study of social, political, and economic relations between races and ethnicities at all levels of society. This area encompasses the study of systemic racism , like residential segregation and other complex social processes between different racial and ethnic groups.
The choice of which racial description to use may vary according to both the personal relationships and moods of the individuals involved. The Brazilian census lists one's race according to the preference of the person being interviewed. As a consequence, hundreds of races appeared in the census results, ranging from blue (which is blacker than ...
Scholars have furnished two types of evidence to support the cultural cognition hypothesis. The first consists of general survey data that suggest that individuals’ values more strongly predict their risk perceptions than do other characteristics such as race, gender, economic status, and political orientations. [3] [4]
Racial formation theory is an analytical tool in sociology, developed by Michael Omi and Howard Winant, which is used to look at race as a socially constructed identity, where the content and importance of racial categories are determined by social, economic, and political forces. [1]
Hans Eysenck defended the hereditarian point of view and the use of intelligence tests in "Race, Intelligence and Education" (1971), a pamphlet presenting Jensenism to a popular audience, and "The Inequality of Man" (1973). He was severely critical of anti-hereditarians whose policies he blamed for many of the problems in society.
Afrocentricity was coined to evoke "African-centeredness", and, as a unifying paradigm, draws from the foundational scholarship of Africana studies and African studies. [3] [9] Those who identify as specialists in Afrocentricity, including historians, philosophers, and sociologists, call themselves "Africologists" [10] [11] or "Afrocentrists."