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The philosophy of self examines the idea of the self at a conceptual level. Many different ideas on what constitutes self have been proposed, including the self being an activity, the self being independent of the senses, the bundle theory of the self, the self as a narrative center of gravity, and the self as a linguistic or social construct rather than a physical entity.
Self-knowledge is a component of the self or, more accurately, the self-concept. It is the knowledge of oneself and one's properties and the desire to seek such knowledge that guide the development of the self-concept, even if that concept is flawed.
The first application of the phrase to self-knowledge in the modern sense occurs in Plato's Phaedrus, ... whether the maxim was a direct influence on Aristotle, ...
Jain philosophy is the oldest world philosophy that separates body from the soul (consciousness) completely. [4] Individual conscience and individual consciousness are central in the Jain philosophy. Self-realization is one of the major pre-requisites to attain ultimate enlightenment and liberation . Self-realization means peeling away ...
Further expanding on this in the Introduction to the Lectures on the History of Philosophy (1833), Hegel says that mind, or spirit, only has existence insofar as it knows itself, and that this self-knowledge entails a division of the self into subject and object, causing the spirit to become "objectively existent, putting itself as external to ...
Various other types of knowledge are discussed in the academic literature. In philosophy, "self-knowledge" refers to a person's knowledge of their own sensations, thoughts, beliefs, and other mental states. A common view is that self-knowledge is more direct than knowledge of the external world, which relies on the interpretation of sense data.
This he explains after first comparing the four other truth revealing capacities of soul: technical know how , logically deduced knowledge (epistēmē, sometimes translated as "scientific knowledge"), practical wisdom , and lastly theoretical wisdom , which is defined by Aristotle as the combination of nous and epistēmē.
Aristotle also writes that although sophia is higher and more serious than phronesis, the pursuit of wisdom and happiness requires both, as phronesis facilitates sophia. [4]: VI.8 1142 According to Aristotle's theory of rhetoric , phronesis is one of the three types of appeals to character ( ethos ).