Search results
Results from the WOW.Com Content Network
1. “Knowing yourself is the beginning of all wisdom.” 2. “Educating the mind without educating the heart is no education at all.” 3. “Excellence is never an accident.
Self-knowledge is one of the main themes of the dialogue, [39] and Socrates quotes the Delphic maxim several times throughout. ... Aristotle's Ethics: ...
The first application of the phrase to self-knowledge in the modern sense occurs in Plato's Phaedrus, in which Socrates says that he has no leisure to investigate the truth behind common mythological beliefs while he has not yet discovered the truth about his own nature.
In Aristotle's psychology and biology, the intellect is the soul (see also eudaimonia). According to Giovanni Reale, the first Unmoved Mover is a living, thinking, and personal God who "possesses the theoretical knowledge alone or in the highest degree...knows not only Himself, but all things in their causes and first principles." [20]
Used by early mathematicians including Euclid (Elements, 1.4), Aristotle (APo.90b34), and Archimedes, written at the end of a mathematical proof or philosophical argument, to signify the proof as complete. Later it was latinized as "QED" or the Halmos tombstone box symbol. Ὁ σῴζων ἑαυτὸν σωθήτω.
Aristotle analyzed the golden mean in the Nicomachean Ethics Book II: That virtues of character can be described as means. It was subsequently emphasized in Aristotelian virtue ethics . [ 1 ] For example, in the Aristotelian view, courage is a virtue , but if taken to excess would manifest as recklessness , and, in deficiency, cowardice .
Aristotle considered ethics to be a practical rather than theoretical study, i.e., one aimed at becoming good and doing good rather than knowing for its own sake. He wrote several treatises on ethics, most notably including the Nicomachean Ethics. [139] Aristotle taught that virtue has to do with the proper function (ergon) of a thing. An eye ...
Aristotle also writes that although sophia is higher and more serious than phronesis, the pursuit of wisdom and happiness requires both, as phronesis facilitates sophia. [4]: VI.8 1142 According to Aristotle's theory of rhetoric , phronesis is one of the three types of appeals to character ( ethos ).