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Ibn Taymiyyah, often perceived as a critic of Sufism, had a more nuanced view than is commonly understood. While he critiqued certain practices he deemed innovations (bid'ah), he was an admirer of the spiritual path when it adhered to the foundational principles of Islam.
Minhaj as-Sunnah an-Nabawiyyah (Arabic: منهاج السنة النبوية) is a work by Ibn Taymiyyah. [1] It was written as a refutation of a book by the Shi'a - Ithna'ashari theologian Al-Hilli called Minhaj al-Karamah .
Al-Aqidah Al-Waasitiyyah (Arabic: العقيدة الواسطية) is a book of Islamic creed written by the Hanbali jurist Taqi al-Din ibn Taymiyyah in the year 1297 CE. It is considered relatively easy to understand compared to Ibn Taymiyyah's other works on creed. [1] [2] Ibn Taymiyyah explained his purpose for writing it as follows:
The views of Ibn Taymiyya made him a polarizing figure in his own times and centuries that followed. [1] He is known for fierce religious polemics attacking various schools of speculative theology, primarily Ash'arism and Maturidism, while defending the doctrines of Atharism. This made him a contentious figure with many rulers and scholars of ...
Al-Safadi (d.764/1362) reports that he renounced his associations with Shi'ism, [2] however Ibn Rajab (d.795/1393) believed this renunciation was a form of taqiyya, accusing him of lying. [3] Mustafa Zayd refutes this and quotes al-Tufi criticizing Shi'a doctrines and states that al-Tufi is not cited in any Shi'a biographies of scholars. [ 4 ]
It is written in response to an incident in which Ibn Taymiyyah heard a Christian insulting the Islamic prophet Muhammad [1] [2] in 1294. [3] In 1293 Ibn Taymiyyah was asked by the authorities to issue a fatwa (legal verdict) on Assaf al-Nasrani, a Christian cleric accused of insulting Muhammad.
The term Salafi as a proper noun and adjective had been used during the classical era to refer to the theological school of the early Ahl al-Hadith movement. [29] The treatises of the medieval proto-Salafist theologian Taqi al-Din Ibn Taymiyya (d. 1328 C.E/ 728 A.H), which played the most significant role in formalizing the creedal, social and political positions of Ahl al-Hadith; constitute ...
His notable works includes: 1. An explanation of “al-Hidayah” 2. “Al-Muntaqa fi Ahadith Al-Ahkam” was explained by Al-Shawkani titled ‘Nayl al-Awtar’ . 3. “Al-Muharrar fi Al-Fiqh”, which is more important in terms of the Hanbali jurisprudence- explained by many scholars including his grandson Ibn Taymiyya- his explanation's title was ‘At-Taliq al-Mukarrar’, ibn Rajab and ...