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Christian spiritual discernment is distinct from secular types of discernment because every decision is to be made in accordance with what is perceived to be God's will. [8]: 12 The fundamental definition of Christian discernment is a decision-making process in which an individual makes a discovery that can lead to future action. [10]
Discerning whether the good spirit (the influence of God, the church, one's soul) or the bad spirit (the influence of Satan, the world, the flesh) is at work requires calm, rational reflection. The good spirit brings us to peaceful, joyful decisions. The bad spirit often brings one to make quick, emotional, conflicted decisions.
According to Thomas Aquinas, God is the "Highest Good". [1] The Summa Theologiae (question 6, article 3) affirms that "God alone is good essentially". [2]Because in Jesus there are two natures, the human and the divine one, Aquinas states that in him there are two distinct wills: the human will and the divine will.
Using various methods throughout history, diviners ascertain their interpretations of how a querent should proceed by reading signs, events, or omens, or through alleged contact or interaction with supernatural agencies [4] such as spirits, gods, god-like-beings or the "will of the universe".
Practical wisdom , which is the ability to make sound decisions in everyday life. Aristotle saw phronesis as essential for ethical living, arguing that virtuous actions require both knowledge and experience. This concept of practical wisdom later influenced virtue ethics and modern discussions of decision-making. [1]
Playing God refers to assuming powers of decision, intervention, or control metaphorically reserved to God. Acts described as playing God may include, for example, deciding who should live or die in a situation where not everyone can be saved, the use and development of biotechnologies such as synthetic biology , [ 1 ] and in vitro ...
"There is no doubt that Christian moral teaching, even in its Biblical roots, acknowledges the specific importance of a fundamental choice which qualifies the moral life and engages freedom on a radical level before God. It is a question of the decision of faith, of the obedience of faith (cf. Rom 16:26) "by which man makes a total and free ...
On this view, Jeremiah's prophecy that after seventy years God would punish the Babylonian kingdom (cf. Jeremiah 25:12) and once again pay special attention to his people in responding to their prayers and restoring them to the land (cf. Jeremiah 29:10–14) could not have been fulfilled by the disappointment that accompanied the return to the ...