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Beowulf (493ff.) describes the serving of mead in carved horns. Horn fragments of Viking Age drinking horns are only rarely preserved, showing that both cattle and goat horns were in use, but the number of decorative metal horn terminals and horn mounts recovered archaeologically show that the drinking horn was much more widespread than the ...
The contests, too, were an illusion. Útgarða-Loki reveals that Loki had actually competed against wildfire itself (Logi, Old Norse "flame"), Þjálfi had raced against thought (Hugi, Old Norse "thought"), Thor's drinking horn had actually reached to the ocean and with his drinks he lowered the ocean level (resulting in tides).
Articles relating to drinking horns, the horns of bovids used as drinking vessels.Drinking horns are known from Classical Antiquity, especially the Balkans, and remained in use for ceremonial purposes throughout the Middle Ages and the Early Modern period in some parts of Europe, notably in Germanic Europe, and in the Caucasus.
Thor now wants to compete in drinking, and Útgarða-Loki has a horn carried into the hall (v. 28-30). Útgarða-Loki says that the custom is to empty the horn in one go, but Thor drinks from it three times with little success (v. 31-36). Útgarða-Loki then asks Thor to lift his cat from the ground, but despite great effort, Thor can only get ...
The Snoldelev Stone, which is 1.25 metres (4 ft 1 in) in height, is decorated with painted scratches depicting a design of three drinking horns interlocking as incomplete Borromean rings (similar to the Diane de Poitiers three crescents emblem).
Both the wood and the vessels made of it were known as "mazer", so in contemporary accounts sometimes they are referred to as ciphis de mazer (drinking bowl of burr maple wood), and sometimes simply as a "mazer". The best mazers had silver or silver gilt rims added. Commonly prints were also added (a decorated disc in the base of the bowl), and ...
In Norse mythology, Gjallarhorn (Old Norse: [ˈɡjɑlːɑrˌhorn]; "hollering horn" [1] or "the loud sounding horn" [2]) is a horn associated with the god Heimdallr and the wise being Mímir. The sound of Heimdallr 's horn will herald the beginning of Ragnarök , the sound of which will be heard in all corners of the world.
Þjálfi and Röskva turn away in fear as Thor and Loki face the immense jötunn Skrymir in an illustration (1902) by Elmer Boyd Smith.. In Norse mythology, Þjálfi (Old Norse: [ˈθjɑːlve]) and Röskva (O.N.: Rǫskva), also known as Thjalfi and Roskva, [1] are two siblings, a boy and a girl, respectively, who are servants of the god Thor.
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