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The quote appears in Act 3 Scene 1 of William Shakespeare's play Julius Caesar, [1] where it is spoken by the Roman dictator Julius Caesar, at the moment of his assassination, to his friend Marcus Junius Brutus, upon recognizing him as one of the assassins.
He had married Servilia of the Servilii Caepiones who was the half-sister of Cato the Younger, [26] and later Julius Caesar's mistress. [27] Some ancient sources refer to the possibility of Caesar being Brutus' real father, [28] despite Caesar being only fifteen years old when Brutus was born. Ancient historians were sceptical of this ...
Caesar's successes at this point had made him extremely popular among the people and in general across the political class; Cicero, who had been sullen during Caesar's consulship, sang his praises, saying "If perhaps Gaius Caesar was too contentious in any matter, if the greatness of the struggle, his zeal for glory, if his irrepressible spirit ...
Although Suetonius, Cassius Dio, and probably Plutarch as well seem to have believed Caesar died without saying anything further, [12] the first two also reported that, according to others, Caesar had spoken the Greek phrase "καὶ σύ τέκνον" (Kaì sý, téknon - You too, child) to Brutus, as (in Suetonius) or after (in Dio) that senator struck at him.
The Acta Caesaris (Acts of Caesar) are the published and unpublished legal acts that were passed or planned by Julius Caesar in his position as Roman dictator. Notably, the Acta Caesaris included: Certain acts passed and already enforced, such as the conferment of numerous offices to members of the populares and the optimates .
He again met the ghost the night before the battle. This episode is one of the most famous in Shakespeare's play Julius Caesar. Cassius Dio reports that at the last Brutus quoted from a Greek tragedy: "O wretched Virtue, thou wert but a name, and yet I worshipped thee as real indeed; but now, it seems, thou were but fortune's slave." [11]
The moral question about whether Caesar's assassination was justified is also not treated in the Life of Caesar, but in that of Brutus, where he also discusses Caesar's autocratic rule. [21] Caesar's dubious role in the Catilinarian Conspiracy is better dealt with in the Life of Cicero. Even Caesar's positive qualities are likewise avoided; his ...
Cicero became acquainted with Brutus through his close friend Titus Pomponius Atticus, an admirer of Brutus. Their personal relationship likely grew during their time together in opposition to Caesar during the civil war in 49 BCE, it being firmly established by the time Cicero returned to Rome in the autumn of 47.