Search results
Results from the WOW.Com Content Network
The Jacobean era was the period in English and Scottish history that coincides with the reign of James VI of Scotland who also inherited the crown of England in 1603 as James I. [1] The Jacobean era succeeds the Elizabethan era and precedes the Caroline era.
The dual nature of the chain, divided yet united, had always allowed for seeing creation as essentially one continuous whole, with the potential for overlap between the links. [1] Radical thinkers like Jean-Baptiste Lamarck saw a progression of life forms from the simplest creatures striving towards complexity and perfection, a schema accepted ...
Sometimes we understand by nature the established course of things, as when we say that nature makes the night succeed the day, nature hath made respiration necessary to the life of men. Sometimes we take nature for an aggregate of powers belonging to a body, especially a living one, as when physicians say that nature is strong or weak or spent ...
Anthony Salvin's Harlaxton Manor, 1837–1855, is an embodiment of Jacobethan architecture. The Jacobethan (/ ˌ dʒ æ k ə ˈ b iː θ ən / jak-ə-BEE-thən) architectural style, also known as Jacobean Revival, is the mixed national Renaissance revival style that was made popular in England from the late 1820s, [1] which derived most of its inspiration and its repertory from the English ...
Other religious opponents scorn humanism by stating it is materialistic thereby diminishing humanity because it denies the spiritual nature and needs of man. Also, because the goal in life is the acquisition of material goods, humanism produces greed and selfishness. [143]
The mediaeval scala naturae as a staircase, implying the possibility of progress: [1] Ramon Llull's Ladder of Ascent and Descent of the Mind, 1305. In philosophy, the natural order is the moral source from which natural law seeks to derive its authority.
In The Nuttall Encyclopaedia, Natural Supernaturalism is interpreted as "the supernatural found latent in the natural, and manifesting itself in it, or of the miraculous in the common and everyday course of things . . . a recognition at bottom, as the Hegelian philosophy teaches, and the life of Christ certifies, of the finiting of the infinite ...
The term may also apply to the beliefs of some naturalistic Pagans, process thinkers, many Taoists, a number of Hindus, and a variety of non-affiliated independent thinkers who base their spiritual experience directly on Nature itself rather than traditional deities and the supernatural (i.e. Epicureans).