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The American Revolutionary War, which saw the Thirteen Colonies become independent and transform into the United States, led to great social upheavals for African Americans; Black soldiers fought on both the British and the American sides, and after the conflict ended the Northern United States gradually abolished slavery.
The language spoken by African Americans is greatly influenced by the phonological and syntactic structures of African languages. African American languages were not initially studied, because scholars thought Africans had no culture. "Recent linguistic studies define a language variously referred to as Black English, African American English ...
African-American English is a variety (dialect, ethnolect, and sociolect) of American English, commonly spoken by urban working-class and largely bi-dialectal middle-class African Americans. [ 296 ] African American English evolved during the antebellum period through interaction between speakers of 16th- and 17th-century English of Great ...
This is a timeline of African-American history, the part of history that deals with African Americans. Europeans arrived in what would become the present day United States of America on August 9, 1526. With them, they brought families from Africa that they had captured and enslaved with intentions of establishing themselves and future ...
First African-American Professor of Poetry, first African-American woman Professor and first Distinguished Visiting Poetry Professor of the Iowa Writers' Workshop: Tracie Morris [351] First African-American elected official to lie in state at the U.S. Capitol Rotunda : John Lewis [ 345 ] (See also: 1998, 2005)
The African-American diaspora refers to communities of people of African descent who previously lived in the United States. These people were mainly descended from formerly enslaved African persons in the United States or its preceding European colonies in North America that had been brought to America via the Atlantic slave trade and had suffered in slavery until the American Civil War.
Midas Chanawe outlined in his historical survey of the development of Afrocentricity how experiences of the trans-Atlantic slave trade, Middle Passage, and legal prohibition of literacy, shared by enslaved African-Americans, followed by the experience of dual cultures (e.g., Africanisms, Americanisms), resulted in some African-Americans re-exploring their African cultural heritage rather than ...
A strong distinction in skin color is frequently seen in the portrayal of men and women in Ancient Rome. Since women in Ancient Rome were traditionally expected to stay inside and out of the sun, they were usually quite pale; whereas men were expected to go outside and work in the sun, so they were usually deeply tanned. [16]