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Pliny's Panegyricus model is familiar to the authors of panegyrics 5, 6, 7, [18] 11, and especially 10, in which there are several verbal likenesses. Sallust's Bellum Catilinae is echoed in the panegyrics 10 and 12, and his Jugurthine War in 6, 5, and 12. [19] Livy seems to have been of some use in panegyric 12 [20] and Panegyric 8. [21]
Title page of the Panegyric of Leonardo Loredan (1503), created in honour of Leonardo Loredan, 75th Doge of Venice, now in the Walters Art Museum in Baltimore. A panegyric (US: / ˌ p æ n ɪ ˈ dʒ ɪ r ɪ k / or UK: / ˌ p æ n ɪ ˈ dʒ aɪ r ɪ k /) is a formal public speech or written verse, delivered in high praise of a person or thing. [1]
He published an abridgment of his controversies with Lutheranism under the title "L'heresie convaincue" (Paris, 1668). His only surviving sermons to Catholic congregations are those preached at Paris in 1658 and 1659 (Paris, 1660), doctrinal discourses and panegyrics, composed in the forced style and manner of his age.
The Panegyricus Serenissimo Principi Leonardo Lauredano, anglicised as Panegyric to the Most Serene Prince Leonardo Loredan is an early 16th-century manuscript written in Latin in honour of Leonardo Loredan, who reigned as the 75th Doge of Venice from 1501 until his death in 1521.
A panegyris (Ancient Greek: πανήγυρις "gathering"), is an Ancient Greek general, national or religious assembly. [1] [2] Each was dedicated to the worship of a particular god.
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A common panegyrical device was the use of archaic names for contemporary things. Romans were often called "Trojans" and Franks were called "Sicambri". A notable example related by the sixth-century historian Gregory of Tours states that the Merovingian Frankish leader Clovis I, on the occasion of his baptism into the Catholic faith , was ...