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A Romany term meaning "house dweller," used to refer to a non-Roma. Galla A term used by Abyssinian Christians to refer to non-Christian, mainly non-Semitic Cushitic Pagans, and Muslims. It was employed in official documents and communications until the fall of the Solomonic Dynasty in 1974.
It is likely that the term Saqaliba designated a disparate group of Balkan, Caucasian, Turkic and Slavic peoples living between the Baltic Sea and the Black and Caspian Seas. Ahmad ibn Fadlan, for example, describes Almis, king of the Volga Bulgars, as "king of the Saqaliba", while Al-Biruni calls the Baltic Sea the "sea of the Saqaliba".
Slavic Native Faith and Christianity are mutually critical and often directly hostile to each other. Among the Slavic Native Faith (also known as Rodnovery) critiques are a view of religious monotheism as the root of mono-ideologies, [1] by which is meant all ideologies that promote "universal and one-dimensional truths", unable to grasp the complexity of reality and therefore doomed to ...
Al-Masudi, an Arab historian, geographer and traveler, equates the paganism of the Slavs and the Rus' with reason: . There was a decree of the capital of the Khazar khaganate, and there are seven judges in it, two of them from Muslims, two from the Khazars, who judge according to the law of Taura, two from the Christians there, who judge according to the law of Injil, one of them from the ...
The suffix "-ism" is usually avoided in favour of others that describe the religion as if it were a practice or craft (which is the meaning of the Ukrainian and Russian suffix -stvo, thus translatable with the English suffix "-ery, -ry"). [69] The Svetoary community of the Union of Slavic Native Belief Communities celebrating Mokosh.
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
The deposit of faith (Latin: depositum fidei or fidei depositum) is the body of revealed truth in the scriptures and sacred tradition proposed by the Roman Catholic Church for the belief of its members. The phrase has a similar use in the U.S. Episcopal Church.
This faith becomes effective as it is exercised by man with the aid of the Spirit, which aid is always assured when the heart has met the divine condition (Hebrews 5:9). Living faith is to be distinguished from intellectual confidence which may be in the possession of any unawakened soul (Romans 10:1–4).
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