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Ramlal Siyag (24 November 1926 – 5 June 2017), was an Indian contemporary saint who is known for spreading Siddha Yoga, [1] a chanting and meditation [2] based spiritual practice, based on the yoga as codified by sage Patanjali in a treatise called 'Yoga Sutra'.
Now bearing tiger's feet, the sage easily moved from place to place, including climbing rough trees to pluck fresh flowers untouched even by the honeybees. [2] Both the sages Patanjali and Vyaghrapada venerated Shiva, and in response, the deity performed the ananda tandava , his dance of bliss. [ 3 ]
Patanjali is also the reputed author of a medical text called Patanjalah, also called Patanjala or Patanjalatantra. [22] [62] This text is quoted in many yoga and health-related Indian texts. Patanjali is called a medical authority in a number of Sanskrit texts such as Yogaratnakara, Yogaratnasamuccaya, Padarthavijnana, Cakradatta bhasya. [22]
He is also described as the sage who used his Dharma powers to kill demons Vatapi and Ilwala after they had jointly misled and destroyed 9,000 men. [ 5 ] Agastya, according to the Ramayana , is a unique sage, who is short and heavy in build, but by living in the south he balances the powers of Shiva and the weight of Kailasha and Mount Meru. [ 38 ]
He sees self in Self, sees all as Self. Evil does not overcome him, he overcomes all evil. Evil does not burn him, he burns all evil. Free from evil, free from spots, free from doubt, he became Atman-Brâhmana; this is the Brahma-world, O King, thus spoke Yajnavalkya." [37] [38]
Ashtavakra (Sanskrit: अष्टावक्रः, lit. 'eight deformities', IAST: Aṣṭāvakraḥ) is a revered Vedic sage in Hinduism.His maternal grandfather was the Vedic sage Aruni, his parents were both Vedic students at Aruni's school.
B.K.S. Iyengar was born into a poor Sri Vaishnava Iyengar family [10] in Bellur, Kolar district, [11] Karnataka, India.He was the 11th of 13 children (10 of whom survived) born to Sri Krishnamachar, a school teacher, and Sheshamma. [12]
The Mahābhāṣyatikā, also known as Tripadi or Mahabhashyadipika, is a commentary on Patanjali's Mahabhashya, which itself is a commentary on Pāṇini's Aṣṭādhyāyī. Bhartrhari analyses grammatical rules and explores the metaphysical and epistemological aspects of language.
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