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In the Shafi'i religion, like Ahl al-Shi'a, they honor the Ahl al-Bayt of the Prophet of Islam and emphasize their infallibility. Shia jurists, based on the narrations of Fourteen Innocents , believe that "In the Name of God, the Most Merciful, the Most Merciful" is part of all the surahs of the Qur'an, except the Surah of Ba'at.
It also contains other valuable information such as the way the founder (Al-Shafi'i) worked out the differences in opinions of the companions. [1] It is known the founder of the Shafi'i school named Imam Al-Shafi'i authored the famous Kitab al-Umm. His student Al-Muzani abridged it and circulated as Mukhtasar al-Muzani.
The four Sunni Imams founded the four madhhab (schools of thought) recognized in Sunni Islam.While they agree on the foundational principles of fiqh according to the Sunni narrative, their interpretations of certain legal and practical matters differ, which led to the development of the four distinct madhhab.
Al-Tanbih fi al-Fiqh al-Shafi'i by Abu Ishaq al-Shirazi [33] Al-Muhadhdhab fi Fiqh al-Imam al-Shafi'i by Abu Ishaq al-Shirazi [34] Al-Luma' fi Usul al-Fiqh by Abu Ishaq al-Shirazi [35] Nihayat al-Matlab fi Dirayat al-Madhhab by Al-Juwayni; Al-Burhan Fi Usul al-Fiqh by Al Juwayni; Al-wajiz fi fiqh al-imam al-shafi’i by Al-Ghazali
The book “al-Wajeez” is a selection of series of Al-Ghazāli books on Shafi’i jurisprudence, entitled al-Baseet, al-Waseet and al-Wajeez. The premise of all these books is based on Nihayat al-Matlab fi Dirayat al-Madhhab authored by Imam al-Haramayn al-Juwayni, master of al-Ghazāli.
Al-Risala – The best-known book by al-Shafi'i in which he examined principles of jurisprudence. The book has been translated into English. Kitab al-Umm – his main surviving text on Shafi'i fiqh; Musnad al-Shafi'i (on hadith) – it is available with arrangement, Arabic 'Tartib', by Ahmad ibn Abd ar-Rahman al-Banna; Ikhtilaf al-Hadith
The major Sunni madhāhib are Hanafi, Maliki, Shafi'i and Hanbali. [1] They emerged in the ninth and tenth centuries CE and by the twelfth century almost all jurists aligned themselves with a particular madhab. [2] These four schools recognize each other's validity and they have interacted in legal debate over the centuries.
Hadith and Fiqh in the Ottoman Period Between Egyptian and Rumelian Ḥanafīs, 9th–11th Centuries A.H. Osmanlı'da İlm-i Hadis, Istanbul. pp. 229– 285. Harvey, Ramon (2017). "The Legal Epistemology of Qur'anic Variants: The Readings of Ibn Masʿūd in Kufan "fiqh" and the Ḥanafī "madhhab" ". Journal of Qur'anic Studies. 19 (1): 72– 101.