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Rāgarāja, also known as Aizen-Myōō, is one of many Wisdom kings, (but not in the traditional grouping of the five great Myoo, or Godai Myoo) Wisdom Kings like Acala (Fudo-Myōō). There are four different mandalas associated with Rāgarāja: The first posits him with thirty-seven assistant devas , the second with seventeen.
After leaving the Soul Society, Aizen, Ichimaru and Tosen travelled to Hueco Mundo and arranged an alliance with the self-proclaimed god king of Hueco Mundo, Barragan Luisenbarn. [3] As Barragan refused, Aizen revealed all of the Hollow minions were killed during the discussion and forces Barragan into servitude.
Download as PDF; Printable version; In other projects Wikidata item; Appearance. move to sidebar hide. Aizen may refer to: Aizen Myō-ō (愛染明王 ...
Richard Dawkins, The God Delusion, Bantam Book: 2006 (ISBN 0-618-68000-4) (although not identified explicitly, the argument from religious experience is dismissed). Joseph Hinman, The Trace of God: A Rational Warrant for Belief (ISBN 978-0-9824087-3-5). William James, The Varieties of Religious Experience, OUP: 2012 [1902] (ISBN 978-0199691647).
The iconography of Buddhist wrathful deities are usually considered to be derived from both yaksha imagery and Shaivite iconography, specifically from the wrathful forms of the Hindu god Shiva (e.g. Bhairava). [27] [28] Wisdom Kings are usually represented as fierce-looking, often with blue or black skin and multiple heads, arms, and legs.
In Luke 18:9–14, [1] a self-righteous Pharisee, obsessed by his own virtue, is contrasted with a tax collector who humbly asks God for mercy. This parable primarily shows Jesus teaching that justification can be given by the mercy of God irrespective of the receiver's prior life and that conversely self-righteousness can prohibit being justified.
Within the Legalist Confucian tradition, "shame" was considered the more effective means of controlling the behaviour of the population, as opposed to punishment, as it allowed individuals to recognise their transgression and engage in self-improvement. [3] In some renderings of the principles, the concept of chi is replaced with honour (耻 ...
Self-righteousness (also called sanctimony, sententiousness, and holier-than-thou attitudes) [1] [2] is an attitude and belief of moral superiority derived from a person deeming their own beliefs, actions, or affiliations to be of greater virtue than those of others. [3]