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James Mallinson disagrees with the inclusion of supernatural accomplishments, and suggests that such fringe practices are far removed from the mainstream Yoga's goal as meditation-driven means to liberation in Indian religions. [65] A classic definition of yoga in Patanjali's Yoga Sutras 1.2 and 1.3, [19] [27] [66] [67] defines yoga as "the ...
In section 6.1, Yoga Vasistha introduces Yoga as follows, [100] Yoga is the utter transcendence of the mind and is of two types. Self-knowledge is one type, another is the restraint of the life-force of self limitations and psychological conditioning. Yoga has come to mean only the latter, yet both the methods lead to the same result.
Hindu ascetic/monastic (monk or nun) such as a Sanyasi, Sadhvine or Sadhu, Swami. Satyabhama is the Hindu Goddess and third queen of Krishna she is the personification of the goddess Bhumi and one of the incarnations of Lakshmi. Saraswati The goddess of education and knowledge, and consort of Brahma. Shakta
A yogi is a practitioner of Yoga, [1] including a sannyasin or practitioner of meditation in Indian religions. [2] The feminine form, sometimes used in English, is yogini.. Yogi has since the 12th century CE also denoted members of the Nath siddha tradition of Hinduism, [3] and in Hinduism, Buddhism and Jainism, a practitioner of tantra.
Dhyāna (Sanskrit: ध्यान) in Hinduism means meditation [1] and contemplation. Dhyana is taken up in Yoga practices, and is a means to samadhi and self-knowledge. [2]The various concepts of dhyana and its practice originated in the Sramanic movement of ancient India, [3] [4] which started before the 6th century BCE (pre-Buddha, pre-Mahavira), [5] [6] and the practice has been ...
In Sanskrit texts, Rāja yoga (/ ˈ r ɑː dʒ ə ˈ j oʊ ɡ ə /) was both the goal of yoga and a method to attain it. The term also became a modern name for the practice of yoga [1] [2] in the 19th-century when Swami Vivekananda gave his interpretation of the Yoga Sutras of Patanjali in his book Raja Yoga. [3]
Despite the Maharishi's claims that his movement was not a religion but "scientific", TM initiation since his time has begun with a Hindu puja worship ritual performed by the teacher [290] [291] and his movement has received criticism from Hindus for selling "commercial mantras" of the Sanskrit names of Hindu-Vedic gods. [292]
Yoga as exercise's relationship to Hinduism is complex and contested; some Christians have rejected it on the grounds that it is covertly Hindu, while the "Take Back Yoga" campaign insisted that it was necessarily connected to Hinduism. Scholars have identified multiple trends in the changing nature of yoga since the end of the 19th century.