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Titus is the patron saint of the United States Army Chaplain Corps. The Corps has established the Order of Titus Award, described by the Department of Defense: Order of Titus award is the only award presented by the Chief of Chaplains to recognize outstanding performance of ministry by chaplains and chaplain assistants.
Titus, along with the two other pastoral epistles (1 Timothy and 2 Timothy), is regarded by some scholars as being pseudepigraphical. [9] On the basis of the language and content of the pastoral epistles, these scholars reject that they were written by Paul and believe that they were written by an anonymous forger after his death.
This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes: The 8,674 Hebrew root words used in the Old Testament.
New Hebrew-German Dictionary: with grammatical notes and list of abbreviations, compiled by Wiesen, Moses A., published by Rubin Mass, Jerusalem, in 1936 [12] The modern Greek-Hebrew, Hebrew-Greek dictionary, compiled by Despina Liozidou Shermister, first published in 2018; The Oxford English Hebrew dictionary, published in 1998 by the Oxford ...
Titus was born in Rome, probably on 30 December 39 AD, as the eldest son of Titus Flavius Vespasianus, commonly known as Vespasian, and Domitilla the Elder. [2] He had one younger sister, Domitilla the Younger (born 45), and one younger brother, Titus Flavius Domitianus (born 51), commonly referred to as Domitian.
Titus 2 is the second chapter of the Epistle to Titus in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle , sent from Nicopolis of Macedonia (Roman province) , addressed to Titus in Crete .
The Hebrew Bible or Tanakh [a] (/ t ɑː ˈ n ɑː x /; [1] Hebrew: תַּנַ״ךְ tanaḵ, תָּנָ״ךְ tānāḵ or תְּנַ״ךְ tənaḵ) also known in Hebrew as Miqra (/ m iː ˈ k r ɑː /; Hebrew: מִקְרָא miqrāʾ), is the canonical collection of Hebrew scriptures, comprising the Torah, the Nevi'im, and the Ketuvim.
Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.