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The text and rubrics of the Roman Canon have undergone revisions over the centuries, while the canon itself has retained its essential form as arranged no later than the 7th century. The rubrics , as is customary in similar liturgical books, indicate the manner in which to carry out the celebration.
In the Roman Missal, it replaced the sections, Rubricae generales Missalis (General Rubrics of the Missal) and Additiones et variationes in rubricis Missalis ad normam Bullae "Divino afflatu" et subsequentium S.R.C. Decretorum (Additions and alterations to the Rubrics of the Missal in line with the Bull Divino afflatu and the decrees of the ...
The Roman Canon is the oldest eucharistic prayer used in the Mass of the Roman Rite, and dates its arrangement to at least the 7th century; its core, however, is much older. Through the centuries, the Roman Canon has undergone minor alterations and modifications, but retains the same essential form it took in the seventh century under Pope ...
The eucharistic celebration is enhanced when priests and liturgical leaders are committed to making known the current liturgical texts and norms, making available the great riches found in the General Instruction of the Roman Missal and the Order of Readings for Mass. Perhaps we take it for granted that our ecclesial communities already know ...
Again unsourced. This surely concerns the text of the Roman Canon (and needs to be sourced). Since you have not proposed to change this article to "The 1962 and 1970 texts and rubrics of the Roman Canon", "et rege nostro N." and its presence in the Roman Canon for centuries after Pius V's attempt to exclude it still belongs here. If you were to ...
The "Ornaments Rubric" is found just before the beginning of Morning Prayer in the Book of Common Prayer of the Church of England. It runs as follows: It runs as follows: "THE Morning and Evening Prayer shall be used in the accustomed Place of the Church, Chapel, or Chancel; except it shall be otherwise determined by the Ordinary of the Place.
The text of the Tridentine calendar can be found in the original editions of the Tridentine Roman Breviary [1] and of the Tridentine Roman Missal. [ 2 ] Use of both these texts, which included Pius V's revised calendar, was made obligatory throughout the Latin Church except where other texts of at least two centuries' antiquity were in use, and ...
The five-pointed star is a symbolic reference to Eminescu. The Morning Star reference peaked in usage under the communist regime. With the advent of Socialist Realism, Eminescu's political works were ignored, but Luceafărul remained in the textbooks, with commentary by Perpessicius and Alexandru Rosetti. [82]