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By the 14th century, the breviary contained the entire text of the canonical hours. In general, when modern secular books reference canonical hours in the Middle Ages, these are the equivalent times: Vigil (eighth hour of night: 2 a.m.) Matins (a later portion of Vigil, from 3 a.m. to dawn) Lauds (dawn; approximately 5 a.m., but varies seasonally)
The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and ...
the Syro-Malabar Church. The Shehima, the Divine Prayers, Divine Office, Liturgy of the Hours, or canonical hours are all regular terms for the liturgy Ramsha is a part of. In accordance with the Jewish tradition, the following are the seven times of prayer in the Syriac Churches:
The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.
The horologion or horologium (pl. horologia), also known by other names, is the book of hours for the Eastern Orthodox and Eastern Catholic Churches. [1] It provides the acolouthia (ἀκολουθίαι, akolouthíai), the fixed portions of the Divine Service used every day at certain canonical hours.
The canonical hours create a framework for the dramatization of Auden's religious position, which he described in a letter as "very much the same as Reinhold [Neibuhr]'s, i.e. Augustinian, not Thomist (I would allow a little more place, perhaps, for the Via Negativa.)
In Oriental Orthodox Christianity, the canonical hours of the Syriac Orthodox Church and the Indian Orthodox Church are contained within the Shehimo breviary; [14] [15] the Coptic Orthodox Church of Alexandria has the Agpeya breviary and the Armenian Apostolic Church has the Sharagnots or Zhamagirk (cf. Octoechos (liturgy)#Armenian Šaraknoc ...
When the Royal Hours are chanted (the Eve of Nativity, the Eve of Theophany and Great Friday), the First Hour is not joined to Matins as normal, but it becomes the first office in an aggregated office composed of the First, Third, Sixth and Ninth Hours and the Typica. This is the most elaborate form of the First Hour.