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Yggdrasil is attested in the Poetic Edda compiled in the 13th century from earlier traditional sources, and in the Prose Edda compiled in the 13th century by Snorri Sturluson. In both sources, Yggdrasil is an immense ash tree that is central to the cosmos and considered very holy.
This drawing made by a 17th-century Icelander shows the four stags on the World Tree. Neither deer nor ash trees are native to Iceland. In Norse mythology, four stags or harts (male red deer) eat among the branches of the world tree Yggdrasill. According to the Poetic Edda, the stags crane their necks upward to chomp at the branches. The ...
The gods go to Yggdrasil daily to assemble at their things, traditional governing assemblies. The branches of Yggdrasil extend far into the heavens, and the tree is supported by three roots that extend far away into other locations; one to the well Urðarbrunnr in the heavens, one to the spring Hvergelmir, and another to the well Mímisbrunnr.
An 1847 depiction of the Norse Yggdrasil as described in the Icelandic Prose Edda by Oluf Olufsen Bagge 17th-century depiction of the tree of life in Palace of Shaki Khans, Azerbaijan Confronted animals, here ibexes, flank a tree of life, a very common motif in the art of the ancient Near East and Mediterranean Breastfeeding before an Egyptian "sycamore"
A stylized depiction of the cosmological tree Yggdrasil by W. G. Collingwood in Olive Bray's English translation of the Poetic Edda. Trees hold a particular role in Germanic paganism and Germanic mythology, both as individuals (sacred trees) and in groups (sacred groves).
Articles relating to Yggdrasil and its depictions. It is an immense and central sacred tree in Norse cosmology.Around it exists all else, including the Nine Worlds.Yggdrasil is attested in the Poetic Edda compiled in the 13th century from earlier traditional sources, and in the Prose Edda compiled in the 13th century by Snorri Sturluson.
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Odin sacrifices himself to himself by hanging from the world tree Yggdrasil (which is inhabited by various creatures), as attested in Hávamál. Image appears as an illustration for Hávamál. No caption or title given in work. Date: Published in 1895. Source: Published in Gjellerup, Karl (1895). Den ældre Eddas Gudesange.