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Strong theological determinism is based on the concept of a creator deity dictating all events in history: "everything that happens has been predestined to happen by an omniscient, omnipotent divinity". [2] Weak theological determinism, is based on the concept of divine foreknowledge – "because God's omniscience is perfect, what God knows ...
The sovereignty (autonomy) of God, existing within a free agent, provides strong inner compulsions toward a course of action (calling), and the power of choice (election). The actions of a human are thus determined by a human acting on relatively strong or weak urges (both from God and the environment around them) and their own relative power ...
Strong theological determinism is based on the concept of a creator deity dictating all events in history: "everything that happens has been predestined to happen by an omniscient, omnipotent divinity." [22] Weak theological determinism is based on the concept of divine foreknowledge—"because God's omniscience is perfect, what God knows about ...
Although it would contradict a creature's freedom if God were to cause, or in Plantinga's terms strongly actualize, a world where creatures only do good, an omniscient God would still know the circumstances under which creatures would go wrong. Thus, God could avoid creating such circumstances, thereby weakly actualizing a world with only moral ...
Ecumenical interpretations of the wager [34] argues that it could even be suggested that believing in a generic God, or a god by the wrong name, is acceptable so long as that conception of God has similar essential characteristics of the conception of God considered in Pascal's wager (perhaps the God of Aristotle). Proponents of this line of ...
Two forms of theological determinism exist, here referenced as strong and weak theological determinism. [100] The first one, strong theological determinism, is based on the concept of a creator deity dictating all events in history: "everything that happens has been predestined to happen by an omniscient, omnipotent divinity." [101]
The saying Whom the gods would destroy, they first make mad, sometimes given in Latin as Quos Deus vult perdere, prius dementat (literally: Those whom God wishes to destroy, he first deprives of reason) or Quem Iuppiter vult perdere, dementat prius (literally: Those whom Jupiter wishes to destroy, he first deprives of reason) has been used in English literature since at least the 17th century.
Despite their certain damnation, God makes other Christians desire their impossible salvation. [57] John Rist identifies this as "the most pathetic passage." [58] By 429, Augustine quotes 1 Corinthians 1:18 adding "such" to 1 Tim. 2:4, redefines all to mean as "all those elected," and implies an irresistible calling. Hwang noted,