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Barukh ata Adonai Eloheinu, melekh ha'olam, she'lo chisar b'olamo klum u'vara vo beri'ot tovot ve'ilanot tovim le'hanot bahem benei adam: Blessed are You, L ORD our God, King of the universe, Who left out nothing in His world and created pleasant creations and good trees so that people can derive benefit from them.
Baruch atah Adonai, Eloheinu Melech Haolam, shehecheyanu, v'kiy'manu, v'higiyanu laz'man hazeh. English: Blessed are You, Adonai our God, Sovereign of all, who has kept us alive, sustained us, and ...
Barukh ata Adonai Eloheinu, Melekh ha'olam, bo're p'ri hagafen/hagefen. Blessed are You, L ORD our God, King of the universe, Who creates the fruit of the vine. At the conclusion of Yom Kippur one continues with the blessing on the candle. At all other times except for the conclusion of Shabbat, one continues with the blessing on separation.
Barukh attah adonai: אֱלֹהֵינוּ מֶלֶךְ הַעוֹלָם our God, King of the universe, eloheinu melekh ha-olam, שֶׁהֶחֱיָנוּ וְקִיְּמָנוּ For granting us life, for sustaining us, she-heḥeyanu v'kiy'manu: וְהִגִּיעָנוּ לַזְּמַן הַזֶּה ׃ and for helping us to ...
The leader of the service bows at the waist upon reciting the first word (barechu), and the congregation bows as they say the word "baruch (in the Sephardic tradition, the congregants slightly stand up for a moment just enough to be able to bow)." [4]
The equivalent of HaShem is used by the Samaritans in prayer, as "shema," or "The Name"; It would seen tres raisonable if "The Name" were an accepted substitute in the Shema for "Adonai," simply because "HaShem" means "ALL names of Hashem," and there are an incalculable number, while "Adonai" restricts itself to one name of HaShem, thereby ...
Barukh ata Adonai Eloheinu, Melekh ha'olam, asher kid'shanu b'mitzvotav v'tzivanu l'hadlik ner shel Shabbat. Blessed are You, L ORD our God, King of the universe, Who has sanctified us with His commandments and commanded us to light the Shabbat lamp.
The textual variant of the third benediction (Ḳeddushah) said in the Mussaf Prayer on Sabbath days shows signs of an early tradition, believed to antedate the version used by other communities (both, Ashkenaz and Sepharad), insofar that the original version was said without mentioning Shema Yisrael Adonai Eloheinu Adonai Eḥad. [113] (Open ...