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Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
The imputation of Christ's active obedience is a doctrine within Lutheran and Reformed theology. It is based on the idea that God's righteousness demands perfect obedience to his law. By his active obedience, Christ has "made available a perfect righteousness by keeping the law that is imputed or reckoned to those who put their trust in him."
The New Bible Dictionary denotes this acquired freedom for "obedience and faith" as "free will" in a theological sense. [24] Therefore, in biblical thinking, an acquired freedom from being "enslaved to sin" is needed "to live up to Jesus' commandments to love God and love neighbor." [27]
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
"The evangelical counsel of obedience, undertaken in a spirit of faith and love in the following of Christ who was obedient even unto death requires a submission of the will to legitimate superiors, who stand in the place of God when they command according to the proper constitutions." [1]
More broadly, the rule of faith is the name given to the ultimate authority or standard in religious belief, such as the Word of God (Dei verbum) as contained in Scripture and Apostolic Tradition, [6] as among Catholics; theoria, as among the Eastern Orthodox; the Sola scriptura (Bible alone doctrine), as among some Protestants; the Wesleyan ...
The Rule of Saint Benedict (ch. 58.17) indicates that the newly received promise stability, fidelity to monastic life, and obedience. Religious vows in the form of the three evangelical counsels of chastity, poverty, and obedience were first made in the twelfth century by Francis of Assisi and his followers, the first of the mendicant orders.
This is done through putting personal desire aside in favor of God's perfect will for our lives. This includes the reality of an acceptance to a calling or purpose. The precipice or essentiality of this personal surrender is obedience, and obedience to God is an indication of bringing about His will.
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