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Aristotle says that peripeteia is the most powerful part of a plot in a tragedy along with discovery (anagnorisis). A peripety is the change of the kind described from one state of things within the play to its opposite, and that too in the way we are saying, in the probable or necessary sequence of events.
Aristotle did teach and lecture there, but there was also philosophical and scientific research done in partnership with other members of the school. [11] It seems likely that many of the writings that have come down to us in Aristotle's name were based on lectures he gave at the school. [12]
1906 "Analysis and Construction of the Concept of Cause" 1910 "On Aristotle's Principle of Contradiction" 1913 "On the Reversibility of the Relation of Ground and Consequence" 1920 "On Three-valued Logic" 1921 "Two-valued Logic" 1922 "A Numerical Interpretation of the Theory of Propositions" 1928 "Concerning the Method in Philosophy"
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the " exoteric " and the " esoteric ". [ 1 ]
In his Enneads he sought to reconcile ideas of Aristotle and Plato together with a form of monotheism, that used three fundamental metaphysical principles, which were conceived of in terms consistent with Aristotle's energeia / dunamis dichotomy, and one interpretation of his concept of the Active Intellect (discussed above):
The report of Aristoxenus, a student of Aristotle, about Plato's public lecture 'On the Good.' [7] According to Aristoxenus, Aristotle told him that the lecture contained mathematical and astronomical illustrations and Plato's theme was the 'One,' his highest principle. This together with the title of the lecture implies it dealt with the two ...
Organon Roman copy in marble of a Greek bronze bust of Aristotle by Lysippos, c. 330 BC, with modern alabaster mantle. The Organon (Ancient Greek: Ὄργανον, meaning "instrument, tool, organ") is the standard collection of Aristotle's six works on logical analysis and dialectic.
According to Aristotle, a seed has the eventual adult plant as its end (i.e., as its telos) if and only if the seed would become the adult plant under normal circumstances. [25] In Physics II.9, Aristotle hazards a few arguments that a determination of the end (i.e., final cause) of a phenomenon is more important than the others. He argues that ...