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Since they saw in prophetic vision that which was to occur in the future, they spoke about it in the past tense and testified firmly that it had happened, to teach the certainty of his [God's] words -- may he be blessed -- and his positive promise that can never change and his beneficent message that will not be altered." (Isaac ben Yedaiah): [5]
There is some debate about the meaning of the injunction to be "perfect", since orthodox Christianity teaches that creatures cannot achieve God's level of perfection. The term rendered "perfect" in most English translations is τέλειοι (téleioi), the same word used in the Septuagint for תָּמִים (tamím) and meaning "brought to its ...
Augustine: Firmness and strength of walking by the way of wisdom in good habits is thus set before us, by which men are brought to purity and simplicity of heart; concerning which having spoken a long time, He thus concludes, All things whatsoever ye would, &c. For there is no man who would that another should act towards him with a double heart.
In the New Testament, kairos means "the appointed time in the purpose of God," the time when God acts (e.g. Mark 1:15: the kairos is fulfilled and the kingdom of God is at hand). Kairos (used 86 times in the New Testament) [22] refers to an opportune time, a "moment" or a "season" such as "harvest time", [23] whereas chronos (used 54 times) [24 ...
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
Thus Christ defeat of Satan is complete through the remnant's victory, in order to fully and finally vindicate God's demand for perfect obedience; and this end-time vindication of God will finally enable Christ to come and refer to Biblical texts such as 2 Peter 3 and Ellen White's statements in the book Christ's Object Lessons, i.e. page 69:
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