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Matthew 25:12–15 on the recto side of Papyrus 35 from 3rd/4th century. The original text was written in Koine Greek. Some early manuscripts containing the text of this chapter are: Papyrus 45 (~AD 250; extant verses 41–46) Papyrus 35 (3rd/4th century; extant verses 12–15, 20–23) Codex Vaticanus (325–350) Codex Sinaiticus (330–360 ...
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
Sermon 98: On Visiting the Sick - Matthew 25:36; Sermon 99: The Reward of the Righteous - Matthew 25:34, preached before the Humane Society; Sermon 100: On Pleasing All Men - Romans 15:2; Sermon 101: The Duty of Constant Communion - Luke 22:19 (written for the use of Wesley's pupils in Oxford, 1733) Sermon 102: Of Former Times - Ecclesiastes 7:10
[26] [27] Alan Kirk praises Matthew for his "scribal memory competence" and "his high esteem for and careful handling of both Mark and Q", which makes claims the latter two works are significantly different in terms of theology or historical reliability dubious. [28] [29] Matthew has 600 verses in common with Mark, which is a book of only 661 ...
Early 6th century Byzantine mosaic art, depicting Christ separating the sheep from the goats. The blue angel is possibly the earliest artistic depiction of Satan.. The Sheep and the Goats or "the Judgement of the Nations" is a pronouncement of Jesus recorded in chapter 25 of the Gospel of Matthew, although unlike most parables it does not purport to relate a story of events happening to other ...
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Matthew 24 is usually called the Olivet Discourse, because it was given on the Mount of Olives; it is also referred to as the Discourse on the End Times. [5] The discourse corresponds to Mark 13 and Luke 21 and is mostly about judgment and the expected conduct of the followers of Jesus, and the need for vigilance by the followers in view of the ...
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