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Porphyry advocates for vegetarianism on both spiritual and ethical grounds, applying arguments from his own school of Neoplatonism to counter those in favor of meat-eating from the Stoic, Peripatetic, and Epicurean schools. Porphyry argues that there is a moral obligation to extend justice to animals because they are rational beings.
He argued that non-human animals can reason, sense, and feel just as human beings do. [9] Theophrastus did not prevail, and it was Aristotle's position—that human and non-human animals exist in different moral realms because one is rational and the other not—that persisted largely unchallenged in the West for nearly two thousand years.
Rights of nature or Earth rights is a legal and jurisprudential theory that describes inherent rights as associated with ecosystems and species, similar to the concept of fundamental human rights. The rights of nature concept challenges twentieth-century laws as generally grounded in a flawed frame of nature as "resource" to be owned, used, and ...
Porphyrian trees by three authors: Purchotius (1730), Boethius (6th century), and Ramon Llull (ca. 1305). In philosophy (particularly the theory of categories), the Porphyrian tree or Tree of Porphyry is a classic device for illustrating a "scale of being" (Latin: scala praedicamentalis), attributed to the 3rd-century CE Greek neoplatonist philosopher and logician Porphyry, and revived through ...
While many plants have been used for food, a small number of staple crops including wheat, rice, and maize provide most of the food in the world today. In turn, animals provide much of the meat eaten by the human population, whether farmed or hunted, and until the arrival of mechanised transport, terrestrial mammals provided a large part of the ...
All living organisms pursue their own "good" in their own ways. Human beings are not inherently superior to other living things. [8] The most important of these four main pillars is likely the idea that human beings are not inherently superior to other living things. People have divergent views on many specific aspects of almost everything.
The term "human rights" has replaced the term "natural rights" in popularity, because the rights are less and less frequently seen as requiring natural law for their existence. [10] For some, the debate on human rights remains thus a debate around the correct interpretation of natural law, and human rights themselves a positive, but ...
Porphyry of Tyre (/ ˈ p ɔːr f ɪr i /; Koinē Greek: Πορφύριος, romanized: Porphýrios; c. 234 – c. AD 305) was a Neoplatonic philosopher born in Tyre, Roman Phoenicia [1] during Roman rule.