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The holding of church services pertains to the observance of the Lord's Day in Christianity. [2] The Bible has a precedent for a pattern of morning and evening worship that has given rise to Sunday morning and Sunday evening services of worship held in the churches of many Christian denominations today, a "structure to help families sanctify the Lord's Day."
Up until the first time a diskos is used in the Divine Liturgy it is considered to be an ordinary vessel, and may be touched by anyone. However, after having been used in the Divine Liturgy, a diskos may be touched only by a deacon, priest or bishop. A subdeacon may touch the sacred vessels, but only if they are securely wrapped in cloth.
When the corporal was washed, Regino wrote, it was to be washed first of all by a priest, deacon, or subdeacon in the church itself, in a place or a vessel specially reserved for this, because it had been impregnated with the Body and Blood of Christ. Afterwards it might be sent to the laundry and treated like other linen. [14] [1]
These vessels were particularly common in ancient Egypt and the Greek East. The word "ciborium" was also used in classical Latin to describe such cups, [ 2 ] although the only example to have survived is in one of Horace's odes (2.7.21–22).
In the theology of the Catholic Church, the Mass takes on another dimension, that of a sacrifice which involves a ritualistic re-presentation of the Body and Blood of Christ to God the Father. The liturgy, normally led by a priest who wears vestments (a form of sacred clothing), includes the ritual usage of sacred liturgical vessels, incense ...
A monstrance, also known as an ostensorium (or an ostensory), [1] is a vessel used in Roman Catholic, Old Catholic, High Church Lutheran and Anglican churches for the display on an altar of some object of piety, such as the consecrated Eucharistic Sacramental bread (host) during Eucharistic adoration or during the Benediction of the Blessed Sacrament.
It serves as a sign of reverence as well as a decoration and a protection of the altar and the sacred vessels. In the orthodox churches it is covered by the antimension, which also contains the relics of saints. Since the 2nd century the altar cloth has been seen as a symbol for the shroud of Jesus Christ; therefore it should be made of white ...
In Eastern Orthodox and Byzantine Catholic churches, an entrance is a procession during which the clergy enter into the sanctuary through the Holy Doors.The origin of these entrances goes back to the early church, when the liturgical books and sacred vessels were kept in special storage rooms for safe keeping and the procession was necessary to bring these objects into the church when needed.
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