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House of gold, ℟ pray for us. Ark of the Covenant, ℟ pray for us. Gate of Heaven, ℟ pray for us. Morning star, ℟ pray for us. Health of the sick, ℟ pray for us. Refuge of sinners, ℟ pray for us. Solace of Migrants, ℟ pray for us. Comforter of the afflicted, ℟ pray for us. Help of Christians, ℟ pray for us. Queen of angels ...
Augustine: "He does not now bid us pray, but instructs us how we should pray; as above He did not command us to do alms, but showed the manner of doing them." [7] Pseudo-Chrysostom: "Prayer is as it were a spiritual tribute which the soul offers of its own bowels. Wherefore the more glorious it is, the more watchfully ought we to guard that it ...
Within the discourse on ostentation, Matthew presents an example of correct prayer. Luke places this in a different context. The Lord's Prayer (6:9–13) contains parallels to 1 Chronicles 29:10–18. [23] [24] [25] The first part of Matthew 7 (Matthew 7:1–6) [26] deals with judging. Jesus condemns those who judge others without first sorting ...
Prithee and pray you often coincide in Early Modern English texts, and the difference between the two terms has been debated by scholars. Scholars such as Roger Brown and Albert Gilman have suggested that prithee was an ingroup indicator.
John 17 is the seventeenth chapter of the Gospel of John in the New Testament of the Christian Bible.It portrays a prayer of Jesus Christ addressed to his Father, placed in context immediately before his betrayal and crucifixion, the events which the gospel often refers to as his glorification. [1]
The motto ORA ET LABORA on the emblem of Billimoria High School in Panchgani, India. The phrases "pray and work" (or "pray and labor"; Latin: ora et labora) and to work is to pray (laborare est orare) refer to the monastic practice of working and praying, generally associated with its use in the Rule of Saint Benedict.
Further coming as it does in a section of teaching on prayer it demonstrates the need to pray humbly. It immediately follows the Parable of the Unjust Judge, which is also about prayer. In the Eastern Orthodox Church, the Sunday of the Publican and the Pharisee commemorates the parable and begins the three-week pre-Lenten Season.
It is used as a single exclamation in the East (in the rites of the Assyrian and Syriac Orthodox churches), denoting the imperative "Pray" or "Stand for prayer" (in the Coptic Church); most commonly, however with a further determination, "Let us pray to the Lord" (τοῦ Κυρίου δεηθῶμεν, used throughout the Byzantine Rite, where ...