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She was the initiator of the quarrel between the three Greek goddesses, Hera, Athena, and Aphrodite, resolved by the Judgement of Paris, which led to Paris' abduction of Helen of Troy and the outbreak of the Trojan War. [67] As the story came to be told, all the gods were invited to the wedding of Peleus and Thetis except Eris. She came anyway ...
The Greek word κήρ means "the goddess of death" or "doom" [2] [3] and appears as a proper noun in the singular and plural as Κήρ and Κῆρες to refer to divinities. Homer uses Κῆρες in the phrase κήρες θανάτοιο, "Keres of death". By extension the word may mean "plague, disease" and in prose "blemish or defect".
This is an index of lists of mythological figures from ancient Greek religion and mythology. List of Greek deities; List of mortals in Greek mythology; List of Greek legendary creatures; List of minor Greek mythological figures; List of Trojan War characters; List of deified people in Greek mythology; List of Homeric characters
Padel, Ruth, Whom Gods Destroy, Elements of Greek and Tragic Madness, Princeton University Press, 1995. ISBN 0-691-03360-9. Internet Archive. Panyassis, in Greek Epic Fragments: From the Seventh to the Fifth Centuries BC, edited and translated by Martin L. West, Loeb Classical Library No. 497, Cambridge, Massachusetts, Harvard University Press ...
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Aratus, Panacea's half-brother, a Greek hero and the patron/liberator of Sicyon; However, portrayals of the family were not always consistent; Panacea and her sisters each at times appear as Asclepius' wife instead. [2] Panacea may have been an independent goddess before being absorbed into the Asclepius myth. [1]
In Greek mythology, Limos (Ancient Greek: Λιμός, romanized: Līmós, lit. 'Famine, Hunger, Starvation') [1] is the personification of famine or hunger. Of uncertain sex, Limos was, according to Hesiod's Theogony, the offspring of Eris (Strife), with no father mentioned. [2]
Lachesis (/ ˈ l æ k ɪ s ɪ s / LAK-iss-iss; Ancient Greek: Λάχεσις, romanized: Lákhesis, lit. 'disposer of lots'; from λαγχάνω lanchánō, 'to obtain by lot, by fate, or by the will of the gods'), in ancient Greek religion, was the middle of the Three Fates, or Moirai; the others were her sisters, Clotho and Atropos.