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The account of Jesus' first appearance in the Gospel of John (20:19-23; 21:13) shows similarity to the account in the Gospel of Luke , that it happened in Jerusalem in the evening of his resurrection from the dead. [2] "He breathed on them" is from one Greek word ἐνεφύσησεν 1] recalling Genesis 2:7. [3]
1 The former account I made, O Theophilus, of all that Jesus began both to do and teach, 2 until the day in which He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen, 3 to whom He also presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the ...
John 20:23 is the twenty-third verse of the twentieth chapter of the Gospel of John in the New Testament. It records Jesus giving the power of forgiveness to the apostles during his first appearance after the resurrection.
It depicts the events of the Acts of the Apostles from the New Testament. All of the dialogue is word-for-word scripture, taken directly from the New International Version of the Bible. The Visual Bible project had earlier produced The Visual Bible: Matthew in 1993. Another project, also called "Visual Bible" produced The Gospel of John 2003.
Also known to have written the book of Acts (or Acts of the Apostles) and to have been a close friend of Paul of Tarsus; John – a disciple of Jesus and the youngest of his Twelve Apostles; They are called evangelists, a word meaning "people who proclaim good news", because their books aim to tell the "good news" ("gospel") of Jesus. [5]
The concept of "truth" in Johannine writings is then intertwined with John 16:13's statement of how the Spirit of Truth acts as guide that leads believers to truth, building on the assurance given in John 14:26 that the Paraclete facilitates and confirms the memory of "all that Jesus had taught his disciples" and John 15:26's statement that ...
Baptism and the Spirit: The sequence of events seems to imply that 'baptism in the name of Jesus' (verse 12, 16) and the reception of the Spirit (verse 15) were 'two distinct events for the Samaritans' and that the Spirit could only come with the laying on of hands by the apostles (verse 17), but this should not be treated as a universal ...
Just as inserting 'behold' at verse 16 to mark the beginning of the section, so Matthew marks the end of the section with 'truly, I say to you'—this is parallel to the end of the prior section, at 10:15. [43] The parallel here with verse 15, and at 16 with verses 5-6 , draws a strong connection between the two passages.